{"id":19097,"date":"2015-06-23T15:48:37","date_gmt":"2015-06-23T14:48:37","guid":{"rendered":"http:\/\/\/uk\/store\/uncategorized\/scottish-theology\/"},"modified":"2026-03-04T00:08:11","modified_gmt":"2026-03-04T00:08:11","slug":"scottish-theology","status":"publish","type":"product","link":"https:\/\/banneroftruth.org\/uk\/store\/covenanter-special\/scottish-theology\/","title":{"rendered":"Scottish Theology"},"content":{"rendered":"

Book Description<\/h2>\n

\u2018It has been my endeavour to handle my theme in a free and familiar fashion so as to avoid a coldly technical and stiff treatment of it, and to make it as instinct with human interest as the case permitted. This called for setting forth a theological discourse in a setting of real church life. Thus discussion and exposition are woven into a fabric of narrative. I need hardly say that I write from the standpoint of one cordially attached to the faith and witness of the Reformed churches. Though that faith is, for the time being, largely under an eclipse, its friends live in the hope that with a resurgence of evangelical godliness in days of reviving it will have an ample vindication, so that its future will in glory and in power surpass the best and brightest days of its past.\u2019<\/em> — PRINCIPAL JOHN MACLEOD<\/p>\n

Scotland has made a unique contribution in the field of theology, and the influence of its theologians has been and continues to be felt across the world. Indeed it was an American audience for whom John Macleod prepared this narrative of Scottish Theology<\/em>, which was originally delivered as lectures to students at Westminster Theological Seminary.<\/p>\n

Scottish Theology<\/em> traces the development of theological thought as it was worked out in the life of the church in Scotland after the Reformation. It is far from a neat and straightforward story. But Macleod, in no way neglecting the details or the personalities involved, recounts it in such a way as to draw attention to the broad themes and the big principles that were at stake in the debates and controversies which took place amidst ongoing changes in the realms of church and state. At one level, Macleod\u2019s narrative is an historical document in itself — a Reformed, evangelical, and Presbyterian interpretation of the events that it describes.<\/p>\n

But it is much more significant than a mere historical source. The issues documented — the relationship between church and state; the authority of Scripture; the nature of the atonement; intra-church conflict; the persecution of Christians; the church\u2019s missionary responsibility — all have a resounding contemporary significance, and especially so with the hindsight of the developments that have taken place since the conclusion of Macleod\u2019s narrative. A judicious consideration of history is a sure way to promote humility, and a careful study of Macleod\u2019s account will enable readers to appreciate more fully the distinctive theological inheritance of Scotland, and to be thankful for the way God has worked in his providence to use this heritage to build and preserve his church down through the centuries to the present day.<\/p>\n

Table of Contents Expand \u2193<\/a><\/h3>\n
\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
<\/td>\nForeword by Ian Hamilton<\/td>\nix<\/td>\n<\/tr>\n
<\/td>\nPreface<\/td>\nxi<\/td>\n<\/tr>\n
<\/td>\nJohn Macleod<\/td>\nxiii<\/td>\n<\/tr>\n
I<\/td>\nINTRODUCTORY<\/b><\/td>\n<\/td>\n<\/tr>\n
<\/td>\nNational Independence and What Came of It \u2013 Knox \u2013 The Puritans \u2013 An Unrealised Possibility \u2013 The Scots Confession \u2013 1. The Sacraments \u2013 2. Faith and Assurance \u2013 3. The Doctrine of the Church 1<\/td>\n<\/td>\n<\/tr>\n
II<\/td>\nTHE SUCCESSORS OF KNOX<\/b><\/td>\n43<\/td>\n<\/tr>\n
<\/td>\ni. The Men of the Reformation Century: 1. Andrew Melville; 2. John Welsh; 3. John Craig; 4. Robert Rollock; 5. John Davidson \u2013 ii. The Men of the Sub-Reformation Age: 1. Robert Bruce of Kinnaird; 2. David Calderwood; 3. Robert Boyd; 4. John Cameron \u2013 iii. The Conformists with the Royal Policy<\/td>\n<\/td>\n<\/tr>\n
III<\/td>\nTHE SECOND REFORMATION GALAXY<\/b><\/td>\n69<\/td>\n<\/tr>\n
<\/td>\n1. Alexander Henderson \u2013 2. Samuel Rutherford \u2013 3. George Gillespie \u2013 4. Robert Baillie \u2013 5. David Dickson \u2013 6. George Hutcheson and James Fergusson \u2013 7. James Wood and Robert Blair of St Andrews \u2013 8. Andrew Gray and Hugh Binning \u2013 9. William Guthrie of Fenwick \u2013 10. John Livingstone \u2013 11. James Durham \u2013 12. The Faith of the Gospel on Fire<\/td>\n<\/td>\n<\/tr>\n
IV<\/td>\nTHE POST-REVOLUTION CHURCH<\/b><\/td>\n107<\/td>\n<\/tr>\n
<\/td>\n1. Carstares and His Brethren \u2013 2. The Preaching of the Age \u2013 3. John Monro \u2013 4. Gospel Power\u2014James Wodrow\u2019s Judgment \u2013 5. Assurance \u2013 6. Alexander Shields \u2013 7. An Uncertain Sound \u2013 8. Specimens of the Orthodox Pulpit \u2013 9. Hog of Carnock \u2013 10. Conformists of the Leighton School \u2013 11. Thomas Halyburton \u2013 12. A Question of Precedence \u2013 13. The Other Side: Dr A. Kuyper \u2013 14. What Led up to the \u2018Marrow\u2019 Controversy?<\/td>\n<\/td>\n<\/tr>\n
V<\/td>\nTHE NEONOMIANS AND THE MARROW CONTROVERSY<\/b><\/td>\n145<\/td>\n<\/tr>\n
<\/td>\ni. The Neonomians: 1. Their Origin; 2. Hyper-Calvinists; 3. James Hadow; 4. Thomas Boston and \u2018The Marrow\u2019 \u2013 ii. The Marrow Controversy: 1. Its Course; 2. M\u2018Crie and Brown of Whitburn; 3. The \u2018Marrow\u2019 Teaching Vulnerable<\/td>\n<\/td>\n<\/tr>\n
VI<\/td>\nTHEOLOGY IN THE EARLY DAYS OF THE SECESSION<\/b><\/td>\n175<\/td>\n<\/tr>\n
<\/td>\n1. Outlook of Early Seceders \u2013 2. The Evangelical Message \u2013 3. \u2018The Breach\u2019 and After \u2013 4. Brea\u2019s Teaching \u2013 5. A Glance at Large \u2013 6. Secession Writers \u2013 7. John Brown of Haddington \u2013 8. John Glas and His Work \u2013 9. Sandemanian Faith<\/td>\n<\/td>\n<\/tr>\n
VII<\/td>\nTHE EIGHTEENTH – CENTURY CONTRAST – EVANGELICALS AND MODERATES<\/b><\/td>\n199<\/td>\n<\/tr>\n
<\/td>\n1. John Maclaurin \u2013 2. John Inglis and Missions \u2013 3. The Moderates \u2013 4. Witherspoon on Moderatism \u2013 5. 18th-Century Culture \u2013 6. Moderatism Timid and Subservient \u2013 7. Moderatism and Theology \u2013 8. John Witherspoon and Scottish Theology Overseas \u2013 9. Lady Glenorchy\u2019s Circle \u2013 10. Dr John Erskine and His Friends \u2013 11. John Love \u2013 12. The Brothers Haldane<\/td>\n<\/td>\n<\/tr>\n
VIII<\/td>\nNEW LIGHT AND WHAT IT HAS DONE<\/b><\/td>\n239<\/td>\n<\/tr>\n
<\/td>\ni. What is New Light?: 1. Cameronians and Relief Welcome It; 2. The Secession Synods; 3. Adam Gib; 4. Change of Testimony: Anti-Burghers; 5. The Burghers Change Too; 6. Fixed or Fluid?; 7. Aggressive Encroachment; 8. Morison and His Professors; 9. John Brown, Tertius; 10. Andrew Marshall \u2013 ii. New Light at Work: 1. Ralph Wardlaw; 2. Hugh Martin on Wardlaw; 3. Macgregor on Amyraldianism; 4. Present-Day Effects in Evangelism \u2013 iii. Old Lights Stand Fast \u2013 iv. New Light Leaders \u2013 v. Miscellaneous \u2013 vi. The Issue of the New Light Tendency<\/td>\n<\/td>\n<\/tr>\n
IX<\/td>\nTHE EVANGLICAL SCHOOL AND VICTORIAN ORTHODOXY<\/b><\/td>\n267<\/td>\n<\/tr>\n
<\/td>\ni. The Evangelical Revival \u2013 ii. Excesses and Extravagances \u2013 iii. A Defence of Catholic Verity \u2013 iv. Defence of the Canon of Holy Scripture \u2013 v. The Spread of the Revival \u2013 The \u2018Calvinistic Recrudescence\u2019 in the State Church \u2013 vii. Dr Chalmers \u2013 viii. Dr William Cunningham \u2013 ix. Dr R. S. Candlish \u2013 x. Dr Maclagan \u2013 xi. Drs Gordon and Bruce \u2013 xii. M\u2018Cheyne and the Bonar Brothers \u2013 xiii. David Brown and Patrick Fairbairn \u2013 xiv. Missionary Activity: 1. Duff and Wilson; 2. John Macdonald of Calcutta; 3. W. C. Burns; 4. John Duncan \u2013 xv. A Great Senatus \u2013 xvi. The Puritan Tradition \u2013 xvii. Dr A. Moody Stuart \u2013 xviii. The Symingtons \u2013 xix. Dr Guthrie \u2013 xx. Change Ahead<\/td>\n<\/td>\n<\/tr>\n
X<\/td>\nLATER DEVELOPMENTS \u2013 THE EBB-TIDE<\/b><\/td>\n309<\/td>\n<\/tr>\n
<\/td>\ni. Morisonianism and Independency \u2013 ii. Other Influences Telling on the Churches: 1. Broad Churchism: (a) Lee, (b) Tulloch and Caird, (c) Norman Macleod; 2. High Sacramentalism \u2013 iii. Change Outside the State Church: 1. U.P. Synod; 2. The Broad School in the Free Church \u2013 iv. Authority of Scripture at Stake \u2013 v. A Striking Forecast \u2013 vi. A Type of Union Policy at Work \u2013 vii. Moncrieff\u2019s Fear \u2013 viii. Article 1 of 1921 \u2013 ix. Dr Martin on Freedom to Change \u2013 x. Dr Hugh Martin \u2013 xi. Dr John Kennedy<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nAppendix: The Work of a Theological College<\/td>\n347<\/td>\n<\/tr>\n
<\/td>\nIndex<\/td>\n363<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

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