{"id":196,"date":"2013-01-30T17:37:00","date_gmt":"2013-01-30T17:37:00","guid":{"rendered":"http:\/\/54.225.232.228\/us\/product\/galatians\/"},"modified":"2024-04-03T10:49:44","modified_gmt":"2024-04-03T09:49:44","slug":"galatians","status":"publish","type":"product","link":"https:\/\/banneroftruth.org\/uk\/store\/commentaries\/galatians\/","title":{"rendered":"Galatians"},"content":{"rendered":"<h2>Book Description<\/h2>\n<p>The expositions of John Brown (1784-1858) are unusually helpful to all kinds of readers. Spurgeon said in his <em>Commenting and Commentaries<\/em>, &#8216;Brown is a modern Puritan of the utmost value.&#8217; The volume on Galatians is one of the scarcest books in the market.&#8217; As a theological professor, Brown was strongly convinced that his students&#8217; view should be &#8216;not only consistent\u00a0<em>with,\u00a0<\/em>but derived\u00a0<em>from<\/em> a careful exegesis of the &#8216;words which the Holy Ghost teacheth&#8217;&#8230;it has been my sincere desire to bring out of the inspired words what is really in them, and to put nothing into them that is not really there.&#8217; \u00a0But as the pastor of a congregation, Brown was also anxious that his expositions should edify all Christians and not only instruct students. As a result his commentaries are unusually helpful to all kinds of readers.<\/p>\n<h3 id=\"toctoggle\">Table of Contents <a class=\"button\" href=\"#toc\">Expand \u2193<\/a><\/h3>\n<div id=\"toc\" class=\"table-of-contents\">\n<table border=\"1\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\"><\/td>\n<td valign=\"top\">I.-ANALYSIS.<\/td>\n<td valign=\"top\"><\/td>\n<\/tr>\n<tr>\n<td valign=\"top\"><\/td>\n<td valign=\"top\">PROLEGOMENA.<\/td>\n<td valign=\"top\"><\/td>\n<\/tr>\n<tr>\n<td valign=\"top\">I.<\/td>\n<td valign=\"top\">Of the Persons to whom the Epistle is addressed<\/td>\n<td valign=\"top\">1<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\">II.<\/td>\n<td valign=\"top\">Of the Occasion of the Epistle<\/td>\n<td valign=\"top\">3<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\">III.<\/td>\n<td valign=\"top\">Of the Subject of the Epistle<\/td>\n<td valign=\"top\">3<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\">IV.<\/td>\n<td valign=\"top\">Of the Date of the Epistle, and the place from which it was Written<\/td>\n<td valign=\"top\">5<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\">V.<\/td>\n<td valign=\"top\">Of the Genuineness of the Epistle<\/td>\n<td valign=\"top\">6<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\">VI.<\/td>\n<td valign=\"top\">Of the General Character of the Epistle<\/td>\n<td valign=\"top\">10<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\">VII.<\/td>\n<td valign=\"top\">Of the Division of the Epistle<\/td>\n<td valign=\"top\">11<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\">VIII.<\/td>\n<td valign=\"top\">Of the Interpreters of the Epistle<\/td>\n<td valign=\"top\">12<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\"><\/td>\n<td valign=\"top\">PART I.<\/td>\n<td valign=\"top\"><\/td>\n<\/tr>\n<tr>\n<td valign=\"top\"><\/td>\n<td valign=\"top\">INSCRIPTION OF THE EPISTLE.<\/td>\n<td valign=\"top\"><\/td>\n<\/tr>\n<tr>\n<td valign=\"top\"><\/td>\n<td valign=\"top\">GAL. I. 1-5.<\/td>\n<td valign=\"top\"><\/td>\n<\/tr>\n<tr>\n<td valign=\"top\">I.<\/td>\n<td valign=\"top\">The Author<\/td>\n<td valign=\"top\">17<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\"><\/td>\n<td valign=\"top\">1. His Name<\/td>\n<td valign=\"top\">17<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\"><\/td>\n<td valign=\"top\">2. His Office<\/td>\n<td valign=\"top\">18<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\"><\/td>\n<td valign=\"top\">3. His Associates<\/td>\n<td valign=\"top\">22<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\">II.<\/td>\n<td valign=\"top\">The Persons addressed-the Churches of Galatia<\/td>\n<td valign=\"top\">23<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\">III.<\/td>\n<td valign=\"top\">The Greeting<\/td>\n<td valign=\"top\">24<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\"><\/td>\n<td valign=\"top\">1. A Prayer<\/td>\n<td valign=\"top\">24<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\"><\/td>\n<td valign=\"top\">2. A Statement<\/td>\n<td valign=\"top\">25<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\"><\/td>\n<td valign=\"top\">3. A Doxology<\/td>\n<td valign=\"top\">33<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\"><\/td>\n<td valign=\"top\">PART II.<\/td>\n<td valign=\"top\"><\/td>\n<\/tr>\n<tr>\n<td valign=\"top\"><\/td>\n<td valign=\"top\">INTRODUCTION TO THE EPISTLE.<\/td>\n<td valign=\"top\"><\/td>\n<\/tr>\n<tr>\n<td valign=\"top\"><\/td>\n<td valign=\"top\">GAL. I. 6-10.<\/td>\n<td valign=\"top\"><\/td>\n<\/tr>\n<tr>\n<td valign=\"top\">I.<\/td>\n<td valign=\"top\">Introductory Remarks<\/td>\n<td valign=\"top\">36<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\">II.<\/td>\n<td valign=\"top\">The Change which had taken place among the Galatians<\/td>\n<td valign=\"top\">38<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\"><\/td>\n<td valign=\"top\">1. The fact<\/td>\n<td valign=\"top\">38<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\"><\/td>\n<td valign=\"top\">2. The Apostle&#8217;s feelings in reference to the fact<\/td>\n<td valign=\"top\">42<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\"><\/td>\n<td valign=\"top\">3. The cause of the fact<\/td>\n<td valign=\"top\">43<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\">III.<\/td>\n<td valign=\"top\">The manner in which Corrupters of the Gospel ought to be regarded<\/td>\n<td valign=\"top\">44<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\">IV.<\/td>\n<td valign=\"top\">The Apostle&#8217;s Defence of himself against the Charge of being a Man-pleaser<\/td>\n<td valign=\"top\">48<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\"><\/td>\n<td valign=\"top\">PART III.<\/td>\n<td valign=\"top\"><\/td>\n<\/tr>\n<tr>\n<td valign=\"top\"><\/td>\n<td valign=\"top\">THE APOSTLE&#8217;S HISTORICAL DEFENCE OF HIMSELF AND OF HIS OFFICE.<\/td>\n<td valign=\"top\"><\/td>\n<\/tr>\n<tr>\n<td valign=\"top\"><\/td>\n<td valign=\"top\">GAL. I. 11 \u2013 II. 21.<\/td>\n<td valign=\"top\"><\/td>\n<\/tr>\n<tr>\n<td valign=\"top\">I.<\/td>\n<td valign=\"top\">Introductory Remarks<\/td>\n<td valign=\"top\">53<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\">II.<\/td>\n<td valign=\"top\">The Thesis to be proved, &#8220;that he was a Divinely-taught, Divinely-authorised Apostle&#8221;<\/td>\n<td valign=\"top\">55<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\">III.<\/td>\n<td valign=\"top\">Historical Proof of the Thesis<\/td>\n<td valign=\"top\">59<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\"><\/td>\n<td valign=\"top\">1. His character as a Jew<\/td>\n<td valign=\"top\">59<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\"><\/td>\n<td valign=\"top\">2. His conversion and call<\/td>\n<td valign=\"top\">61<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\"><\/td>\n<td valign=\"top\">3. His conduct in consequence of his conversion<\/td>\n<td valign=\"top\">63<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\"><\/td>\n<td valign=\"top\">(1.) He &#8220;conferred not with flesh and blood&#8221;<\/td>\n<td valign=\"top\">63<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\"><\/td>\n<td valign=\"top\">(2.) He did not go immediately to Jerusalem<\/td>\n<td valign=\"top\">63<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\"><\/td>\n<td valign=\"top\">(3.) He went into Arabia<\/td>\n<td valign=\"top\">64<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\"><\/td>\n<td valign=\"top\">(4.) He returned to Damascus<\/td>\n<td valign=\"top\">64<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\"><\/td>\n<td valign=\"top\">4. Three years after, he went to Jerusalem to become ac\u00adquainted with Peter; remained only three days, and saw only two of the Apostles<\/td>\n<td valign=\"top\">64<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\"><\/td>\n<td valign=\"top\">5. He went then into the regions of Syria and Cilicia, being personally unknown to the Churches of Judea<\/td>\n<td valign=\"top\">66<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\"><\/td>\n<td valign=\"top\">6. He visited Jerusalem again after an interval of fourteen years<\/td>\n<td valign=\"top\">69<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\"><\/td>\n<td valign=\"top\">(1.) He went up by revelation<\/td>\n<td valign=\"top\">70<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\"><\/td>\n<td valign=\"top\">(2.) He communicated to the Apostles his mode of preaching the Gospel among the Gentiles<\/td>\n<td valign=\"top\">71<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\"><\/td>\n<td valign=\"top\">(3.) He received from the Apostles the most unequivocal acknowledgment of his qualifications, call, and authority, as an Apostle<\/td>\n<td valign=\"top\">76<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\"><\/td>\n<td valign=\"top\">7. His reproof of Peter for dissembling at Antioch, and his assertion of the true Gospel<\/td>\n<td valign=\"top\">81<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\"><\/td>\n<td valign=\"top\">PART IV.<\/td>\n<td valign=\"top\"><\/td>\n<\/tr>\n<tr>\n<td valign=\"top\"><\/td>\n<td valign=\"top\">THE APOSTLE\u2019S DEFENCE OF HIS DOCTRINE.<\/td>\n<td valign=\"top\"><\/td>\n<\/tr>\n<tr>\n<td valign=\"top\"><\/td>\n<td valign=\"top\">GAL. III. 1 \u2013 IV. 1-7.<\/td>\n<td valign=\"top\"><\/td>\n<\/tr>\n<tr>\n<td valign=\"top\">I.<\/td>\n<td valign=\"top\">Introductory Remarks<\/td>\n<td valign=\"top\">102<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\">II.<\/td>\n<td valign=\"top\">The Apostle&#8217;s Astonishment, Displeasure, and Sorrow, at the Change in the Sentiments of the Galatians<\/td>\n<td valign=\"top\">104<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\">III.<\/td>\n<td valign=\"top\">Argument from their own Experience<\/td>\n<td valign=\"top\">109<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\">IV.<\/td>\n<td valign=\"top\">Argument from the History of the Justification of Abraham<\/td>\n<td valign=\"top\">114<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\">V.<\/td>\n<td valign=\"top\">Argument from the Promise to Abraham<\/td>\n<td valign=\"top\">120<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\">VI.<\/td>\n<td valign=\"top\">Justification by the Law in the nature of things impossible<\/td>\n<td valign=\"top\">123<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\">VII.<\/td>\n<td valign=\"top\">Justification by Law inconsistent with Scripture<\/td>\n<td valign=\"top\">125<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\">VIII.<\/td>\n<td valign=\"top\">Redemption from the Curse of the Law necessary for Justification both to Jews and Gentiles<\/td>\n<td valign=\"top\">128<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\">IX.<\/td>\n<td valign=\"top\">Free Justification by believing secured in a ratified Divine Arrangement which cannot be disannulled by the Law-a subsequent Divine Arrangement<\/td>\n<td valign=\"top\">140<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\"><\/td>\n<td valign=\"top\">1. The Thesis stated and proved<\/td>\n<td valign=\"top\">140<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\"><\/td>\n<td valign=\"top\">2. Design and Mode of giving of the Law<\/td>\n<td valign=\"top\">148<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\"><\/td>\n<td valign=\"top\">3. The Law not contrary, but subservient, to the Promise<\/td>\n<td valign=\"top\">162<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\"><\/td>\n<td valign=\"top\">4. State of the Church under the Law<\/td>\n<td valign=\"top\">170<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\"><\/td>\n<td valign=\"top\">5. State of the Church after &#8220;faith has come&#8221;<\/td>\n<td valign=\"top\">176<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\"><\/td>\n<td valign=\"top\">6. Figurative illustration of these two states<\/td>\n<td valign=\"top\">182<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\"><\/td>\n<td valign=\"top\">(1.) The figure<\/td>\n<td valign=\"top\">184<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\"><\/td>\n<td valign=\"top\">(2.) The application of the figure<\/td>\n<td valign=\"top\">187<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\"><\/td>\n<td valign=\"top\">(a.) The Church&#8217;s minor state<\/td>\n<td valign=\"top\">187<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\"><\/td>\n<td valign=\"top\">(b.) The state of &#8220;Mature Sonship,&#8221; into which the Church has been introduced<\/td>\n<td valign=\"top\">191<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\"><\/td>\n<td valign=\"top\">(c.) The means by which this favourable change was effected<\/td>\n<td valign=\"top\">193<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\"><\/td>\n<td valign=\"top\">(d.) Consequence and proof of this favourable change of condition<\/td>\n<td valign=\"top\">198<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\"><\/td>\n<td valign=\"top\">PART V.<\/td>\n<td valign=\"top\"><\/td>\n<\/tr>\n<tr>\n<td valign=\"top\"><\/td>\n<td valign=\"top\">THE APOSTLE&#8217;S EXPOSTULATIONS WITH AND WARNING OF THE GALATIANS.<\/td>\n<td valign=\"top\"><\/td>\n<\/tr>\n<tr>\n<td valign=\"top\"><\/td>\n<td valign=\"top\">GAL. IV. 8 \u2013 V. 12.<\/td>\n<td valign=\"top\"><\/td>\n<\/tr>\n<tr>\n<td valign=\"top\">I.<\/td>\n<td valign=\"top\">Introductory Remarks<\/td>\n<td valign=\"top\">204<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\">II.<\/td>\n<td valign=\"top\">The Apostle shows the Galatians that they were in danger of subjecting themselves to a bondage similar to that from which they had been delivered<\/td>\n<td valign=\"top\">206<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\">III.<\/td>\n<td valign=\"top\">The Apostle reminds them of the circumstances of their Conversion, and shows them that nothing had occurred that should have changed their sentiments towards either him or his teaching<\/td>\n<td valign=\"top\">210<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\">IV.<\/td>\n<td valign=\"top\">The Apostle exposes the unworthy acts of the Judaising Teachers<\/td>\n<td valign=\"top\">218<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\">V.<\/td>\n<td valign=\"top\">The Apostle expresses his deep anxiety for them, and his wish to be present with them<\/td>\n<td valign=\"top\">225<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\">VI.<\/td>\n<td valign=\"top\">Allegorical Illustration<\/td>\n<td valign=\"top\">228<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\"><\/td>\n<td valign=\"top\">1. Introduction<\/td>\n<td valign=\"top\">229<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\"><\/td>\n<td valign=\"top\">2. The Allegory<\/td>\n<td valign=\"top\">230<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\"><\/td>\n<td valign=\"top\">3. The Allegory explained<\/td>\n<td valign=\"top\">230<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\"><\/td>\n<td valign=\"top\">4. The Allegory extended and explained<\/td>\n<td valign=\"top\">238<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\"><\/td>\n<td valign=\"top\">5. The Allegory practically improved<\/td>\n<td valign=\"top\">248<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\">VII.<\/td>\n<td valign=\"top\">The Course the Galatians were following-an implicit Renunciation of Christianity and its blessings<\/td>\n<td valign=\"top\">256<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\">VIII.<\/td>\n<td valign=\"top\">Additional considerations fitted to rouse the Galatians to serious consideration<\/td>\n<td valign=\"top\">270<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\"><\/td>\n<td valign=\"top\">1. They had been arrested in the course they had well begun-Why?<\/td>\n<td valign=\"top\">270<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\"><\/td>\n<td valign=\"top\">2. The &#8220;persuasion&#8221; which had induced them to change had not come from Christ<\/td>\n<td valign=\"top\">272<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\"><\/td>\n<td valign=\"top\">3. The evil was likely to increase<\/td>\n<td valign=\"top\">272<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\"><\/td>\n<td valign=\"top\">4. The Apostle still hoped well of them<\/td>\n<td valign=\"top\">273<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\"><\/td>\n<td valign=\"top\">5. Their troublers would be punished<\/td>\n<td valign=\"top\">275<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\"><\/td>\n<td valign=\"top\">6. The obvious falsehood of the suggestion, that the Apostle had become a preacher of circumcision<\/td>\n<td valign=\"top\">276<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\"><\/td>\n<td valign=\"top\">7. The Apostle&#8217;s wish that they who troubled the Galatian converts might be &#8220;cut off&#8221;<\/td>\n<td valign=\"top\">279<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\"><\/td>\n<td valign=\"top\">PART VI.<\/td>\n<td valign=\"top\"><\/td>\n<\/tr>\n<tr>\n<td valign=\"top\"><\/td>\n<td valign=\"top\">PRACTICAL INJUNCTIONS.<\/td>\n<td valign=\"top\"><\/td>\n<\/tr>\n<tr>\n<td valign=\"top\"><\/td>\n<td valign=\"top\">GAL. V. 13 \u2013 VI. 10.<\/td>\n<td valign=\"top\"><\/td>\n<\/tr>\n<tr>\n<td valign=\"top\">I.<\/td>\n<td valign=\"top\">Caution against the Abuse of Liberty<\/td>\n<td valign=\"top\">283<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\">II.<\/td>\n<td valign=\"top\">An Exhortation to &#8220;Serve one another in Love,&#8221; supported by Motives<\/td>\n<td valign=\"top\">286<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\"><\/td>\n<td valign=\"top\">1. Love is the fulfilment of the Law<\/td>\n<td valign=\"top\">287<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\"><\/td>\n<td valign=\"top\">2. Evil consequences of an opposite temper and conduct<\/td>\n<td valign=\"top\">289<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\">III.<\/td>\n<td valign=\"top\">A General Exhortation to &#8220;Walk in the Spirit&#8221; as the best means of obtaining Dominion over the Lusts of the Flesh<\/td>\n<td valign=\"top\">291<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\">IV.<\/td>\n<td valign=\"top\">Particular Exhortations to certain varieties of &#8220;Walking in the Spirit&#8221;<\/td>\n<td valign=\"top\">313<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\"><\/td>\n<td valign=\"top\">1. Caution against vain-glorying<\/td>\n<td valign=\"top\">313<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\"><\/td>\n<td valign=\"top\">2. Duty of &#8220;the Spiritual&#8221; to those &#8220;overtaken in a fault&#8221;<\/td>\n<td valign=\"top\">315<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\"><\/td>\n<td valign=\"top\">3. Exhortation to bear one another&#8217;s burdens<\/td>\n<td valign=\"top\">323<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\">V.<\/td>\n<td valign=\"top\">Caution against Over Self-Estimation<\/td>\n<td valign=\"top\">326<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\">VI.<\/td>\n<td valign=\"top\">The Duty of the Galatians to support their Teachers<\/td>\n<td valign=\"top\">331<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\">VII.<\/td>\n<td valign=\"top\">Caution against mistake in reference to the connection be\u00adtween present Character and Conduct, and future Punishment or Reward<\/td>\n<td valign=\"top\">335<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\">VIII.<\/td>\n<td valign=\"top\">Exhortation to Well-doing, and Caution against becoming weary in it<\/td>\n<td valign=\"top\">342<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\"><\/td>\n<td valign=\"top\">PART VII.<\/td>\n<td valign=\"top\"><\/td>\n<\/tr>\n<tr>\n<td valign=\"top\"><\/td>\n<td valign=\"top\">POSTSCRIPT.<\/td>\n<td valign=\"top\"><\/td>\n<\/tr>\n<tr>\n<td valign=\"top\"><\/td>\n<td valign=\"top\">GAL. VI. 11-18.<\/td>\n<td valign=\"top\"><\/td>\n<\/tr>\n<tr>\n<td valign=\"top\">I.<\/td>\n<td valign=\"top\">Introductory Remarks<\/td>\n<td valign=\"top\">351<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\">II.<\/td>\n<td valign=\"top\">The Apostle&#8217;s remark that his Letter was Autograph<\/td>\n<td valign=\"top\">354<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\">III.<\/td>\n<td valign=\"top\">Unprincipled Conduct of the Judaising Teachers<\/td>\n<td valign=\"top\">356<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\">IV.<\/td>\n<td valign=\"top\">The Apostle&#8217;s determination to glory only in the Cross of Christ<\/td>\n<td valign=\"top\">363<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\">V.<\/td>\n<td valign=\"top\">The Crucifixion of the World to the Apostle, and of the Apostle to the World, by the Cross of Christ<\/td>\n<td valign=\"top\">370<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\">VI.<\/td>\n<td valign=\"top\">The Essence of Christianity again stated<\/td>\n<td valign=\"top\">376<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\">VII.<\/td>\n<td valign=\"top\">The Apostle&#8217;s Prayer for all who possess the Essential Element of Christianity, and act on it<\/td>\n<td valign=\"top\">381<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\">VIII.<\/td>\n<td valign=\"top\">An injunction to cease to harass the Apostle, as he had been harassed by the Judaisers and their followers<\/td>\n<td valign=\"top\">383<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\">IX.<\/td>\n<td valign=\"top\">Concluding Benediction<\/td>\n<td valign=\"top\">385<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\"><\/td>\n<td valign=\"top\">Remarks on the Subscription<\/td>\n<td valign=\"top\">387<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\"><\/td>\n<td valign=\"top\">APPENDIX.<\/td>\n<td valign=\"top\"><\/td>\n<\/tr>\n<tr>\n<td valign=\"top\">A.<\/td>\n<td valign=\"top\">Calvin&#8217;s Exposition of Gal. iv. 1-7<\/td>\n<td valign=\"top\">389<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\">B.<\/td>\n<td valign=\"top\">Period of the Appearance of the Messiah<\/td>\n<td valign=\"top\">393<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\">C.<\/td>\n<td valign=\"top\">Elements of Christianity<\/td>\n<td valign=\"top\">398<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\">D.<\/td>\n<td valign=\"top\">Remarks on the principle of the Support of the Christian Ministry, stated Gal. vi. 6<\/td>\n<td valign=\"top\">400<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\">E.<\/td>\n<td valign=\"top\">Opposition of the Natural Mind to the peculiar doctrines of Christianity, especially the doctrine of the Cross<\/td>\n<td valign=\"top\">404<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\">F.<\/td>\n<td valign=\"top\">Practical Power of Christian Truth<\/td>\n<td valign=\"top\">407<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\">G.<\/td>\n<td valign=\"top\">Tendency of Man to rest in a mere External Religion<\/td>\n<td valign=\"top\">410<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\">H.<\/td>\n<td valign=\"top\">Paul&#8217;s Mode of considering Judaism and Christianity in their various relations.<\/td>\n<td valign=\"top\">412<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\"><\/td>\n<td valign=\"top\">ADDENDA.<\/td>\n<td valign=\"top\"><\/td>\n<\/tr>\n<tr>\n<td valign=\"top\"><\/td>\n<td valign=\"top\">INDEX.<\/td>\n<td valign=\"top\"><\/td>\n<\/tr>\n<tr>\n<td valign=\"top\"><\/td>\n<td valign=\"top\">1. Principal Matters<\/td>\n<td valign=\"top\">435<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\"><\/td>\n<td valign=\"top\">2. Hebrew Words or Phrases explained<\/td>\n<td valign=\"top\">439<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\"><\/td>\n<td valign=\"top\">3. Greek Words or Phrases explained<\/td>\n<td valign=\"top\">439<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\"><\/td>\n<td valign=\"top\">4. Authors quoted or referred to<\/td>\n<td valign=\"top\">442<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\"><\/td>\n<td valign=\"top\">5. Passages of Scripture quoted or remarked on<\/td>\n<td valign=\"top\">445<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\"><\/td>\n<td valign=\"top\">II.-TABLE FOR FINDING OUT THE EXPOSITION OF ANY VERSE OR CLAUSE OF THE EPISTLE.<\/td>\n<td valign=\"top\"><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>This commentary is a masterpiece of exposition and heart-warming reading. Intellectually it is of the highest standard, but it is also of the deepest experimental warmth\u2019\u2014Gospel Magazine. 488pp.<\/p>\n","protected":false},"featured_media":4586,"comment_status":"open","ping_status":"closed","template":"","meta":[],"product_brand":[],"product_cat":[1499],"product_tag":[],"class_list":{"0":"post-196","1":"product","2":"type-product","3":"status-publish","4":"has-post-thumbnail","6":"product_cat-commentaries","7":"pa_binding-cloth-bound","8":"pa_class-bc","9":"pa_era-19th-century","10":"pa_format-book","11":"pa_original-pub-date-1747","12":"pa_page-count-1748","13":"pa_recent-pub-date-jul-1-2001","14":"pa_recent-pub-date-year-6043","15":"pa_scripture-galatians","16":"pa_series-geneva-series-of-commentaries","17":"pa_theauthor-brown-john","18":"pa_topic-no-topic-listed","20":"first","21":"instock","22":"purchasable","23":"product-type-simple"},"bundled_by":[],"bundle_stock_status":"instock","bundle_stock_quantity":null,"bundle_virtual":false,"bundle_layout":"","bundle_add_to_cart_form_location":"","bundle_editable_in_cart":false,"bundle_sold_individually_context":"","bundle_item_grouping":"","bundle_min_size":"","bundle_max_size":"","bundle_price":[],"bundled_items":[],"bundle_sell_ids":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v27.3 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Galatians - Banner of Truth UK<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/banneroftruth.org\/uk\/store\/commentaries\/galatians\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Galatians\" \/>\n<meta property=\"og:description\" content=\"This commentary is a masterpiece of exposition and heart-warming reading. 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