{"id":247,"date":"2013-01-30T17:37:00","date_gmt":"2013-01-30T17:37:00","guid":{"rendered":"http:\/\/54.225.232.228\/us\/product\/romans-13\/"},"modified":"2025-10-21T16:58:34","modified_gmt":"2025-10-21T15:58:34","slug":"romans-13","status":"publish","type":"product","link":"https:\/\/banneroftruth.org\/uk\/store\/sermons-and-expositions\/romans-13\/","title":{"rendered":"Romans 13"},"content":{"rendered":"<h2>Book Description<\/h2>\n<p>In his <em>Exposition of Romans 13<\/em> Lloyd-Jones deals with the tensions of life in two kingdoms as he addresses topics such as; the function of the state, fearing God and honoring the king, the already and the not yet, Christ&#8217;s coming, motives to holy living, reading Scripture and glory begun below. These are just a very few of the topics covered in the 23 chapters of an <em>Exposition of Romans 13: Life in Two Kingdoms<\/em>.<\/p>\n<h3 id=\"toctoggle\">Table of Contents <a class=\"button\" href=\"#toc\">Expand \u2193<\/a><\/h3>\n<div id=\"toc\" class=\"table-of-contents\">\n<table>\n<tbody>\n<tr>\n<td>1.<\/td>\n<td><em>One<\/em><\/td>\n<td>1<\/td>\n<\/tr>\n<tr>\n<td><\/td>\n<td>A new subsection in the Epistle &#8211; connection with what comes before and after &#8211; the function of the state &#8211; analysis of the chapter.<\/td>\n<td><\/td>\n<\/tr>\n<tr>\n<td>\u00a02.<\/td>\n<td><em>Two <\/em><\/td>\n<td>16<\/td>\n<\/tr>\n<tr>\n<td><\/td>\n<td>Theology based on accurate exposition &#8211; what is meant by &#8216;the higher powers&#8217; &#8211; reasons for being subject &#8211; fearing God and honouring the king.<\/td>\n<td><\/td>\n<\/tr>\n<tr>\n<td>3.<\/td>\n<td><em>Three <\/em><\/td>\n<td>31<\/td>\n<\/tr>\n<tr>\n<td><\/td>\n<td>Christianity does not cancel the natural order &#8211; the world not abandoned by God &#8211; government ordained by God &#8211; Pridham on Romans &#8211; negative and positive roles of government.<\/td>\n<td><\/td>\n<\/tr>\n<tr>\n<td>4.<\/td>\n<td><em>Four <\/em><\/td>\n<td>48<\/td>\n<\/tr>\n<tr>\n<td><\/td>\n<td>The Christian&#8217;s relationship to the state &#8211; two extreme views &#8211; limits on liberty &#8211; the citizen&#8217;s rights &#8211; no form of government to be idolized &#8211; capital punishment.<\/td>\n<td><\/td>\n<\/tr>\n<tr>\n<td>\u00a05.<\/td>\n<td><em>Five <\/em><\/td>\n<td>63<\/td>\n<\/tr>\n<tr>\n<td><\/td>\n<td>The sword &#8211; pacifism &#8211; war and revolution &#8211; just wars &#8211; conscientious objectors &#8211; rebellions must be justified.<\/td>\n<td><\/td>\n<\/tr>\n<tr>\n<td>\u00a06.<\/td>\n<td><em>Six <\/em><\/td>\n<td>75<\/td>\n<\/tr>\n<tr>\n<td><\/td>\n<td>Church and state &#8211; ecumenism &#8211; church and state under Christ&#8217;s authority &#8211; Constantine &#8211; Roman Catholic teaching &#8211; Wycliffe &#8211; the Reformation &#8211; Erastianism &#8211; Luther &#8211; the Church of England &#8211; religious toleration.<\/td>\n<td><\/td>\n<\/tr>\n<tr>\n<td>\u00a07.<\/td>\n<td><em>Seven <\/em><\/td>\n<td>88<\/td>\n<\/tr>\n<tr>\n<td><\/td>\n<td>Church and state essentially different &#8211; common grace &#8211; the differences explained &#8211; value of history &#8211; Luther, Zwingli, Calvin \u00ad- Belgic Confession on magistrates &#8211; Puritans &#8211; Presbyterians &#8211; Westminster Confession on magistrates &#8211; Melville &#8211; two kings, two kingdoms.<\/td>\n<td><\/td>\n<\/tr>\n<tr>\n<td>\u00a08.<\/td>\n<td><em>Eight <\/em><\/td>\n<td>102<\/td>\n<\/tr>\n<tr>\n<td><\/td>\n<td>Pilgrim Fathers and American colonists &#8211; Separatists \u2013 Cromwell &#8211; the &#8216;Free Church idea&#8217; &#8211; Roger Williams &#8211; the Commonwealth &#8211; \u00addemocracy &#8211; the Ejection of 1662 &#8211; established churches.<\/td>\n<td><\/td>\n<\/tr>\n<tr>\n<td>\u00a09.<\/td>\n<td><em>Nine <\/em><\/td>\n<td>117<\/td>\n<\/tr>\n<tr>\n<td><\/td>\n<td>Church-state relations unknown in New Testament &#8211; Old Testament appealed to &#8211; Israel&#8217;s position unique &#8211; Christ&#8217;s kingdom not of this world &#8211; confusing the world and the church.<\/td>\n<td><\/td>\n<\/tr>\n<tr>\n<td>10.<\/td>\n<td><em>Ten <\/em><\/td>\n<td>132<\/td>\n<\/tr>\n<tr>\n<td><\/td>\n<td>Summary of teaching &#8211; lesson of history &#8211; traditionalism &#8211; the state cannot Christianize society &#8211; parable of the leaven misunderstood &#8211; no gradual advance, except in the church.<\/td>\n<td><\/td>\n<\/tr>\n<tr>\n<td>\u00a011.<\/td>\n<td><em>Eleven <\/em><\/td>\n<td>148<\/td>\n<\/tr>\n<tr>\n<td><\/td>\n<td>The lordship of Christ &#8211; tension between the two kingdoms &#8211; the church should lay down principles &#8211; freedom, education, the arts, science, law, morality &#8211; individual Christians may influence society.<\/td>\n<td><\/td>\n<\/tr>\n<tr>\n<td>\u00a012.<\/td>\n<td><em>Twelve <\/em><\/td>\n<td>163<\/td>\n<\/tr>\n<tr>\n<td><\/td>\n<td>Christian view of duties &#8211; the Apostle&#8217;s method &#8211; inspiration not mechanical &#8211; borrowing and lending &#8211; &#8216;I am debtor&#8217; &#8211; the law of God and love.<\/td>\n<td><\/td>\n<\/tr>\n<tr>\n<td>13.<\/td>\n<td><em>Thirteen <\/em><\/td>\n<td>177<\/td>\n<\/tr>\n<tr>\n<td><\/td>\n<td>The law misunderstood by Pharisees and moralists &#8211; loving our neighbour &#8211; how the modem understanding of this fails &#8211; meanings of &#8216;love&#8217; &#8211; wrong views of self &#8211; wrong views of law &#8211; the law reveals sin.<\/td>\n<td><\/td>\n<\/tr>\n<tr>\n<td>\u00a014.<\/td>\n<td><em>Fourteen <\/em><\/td>\n<td>191<\/td>\n<\/tr>\n<tr>\n<td><\/td>\n<td>The meaning of loving our neighbour especially important today &#8211; modern view denies the gospel- how love fulfils the law &#8211; who is our neighbour? &#8211; the Christian and the law &#8211; mysticism and rigorism &#8211; \u00addanger of legalism.<\/td>\n<td><\/td>\n<\/tr>\n<tr>\n<td>\u00a015.<\/td>\n<td><em>Fifteen <\/em><\/td>\n<td>206<\/td>\n<\/tr>\n<tr>\n<td><\/td>\n<td>A new subsection &#8211; conversion of Augustine &#8211; knowing the time &#8211; doctrine and practice &#8211; antinomianism, believism, mysticism &#8211; preoccupation with gifts &#8211; avoiding wrong emphases.<\/td>\n<td><\/td>\n<\/tr>\n<tr>\n<td>\u00a016.<\/td>\n<td><em>Sixteen <\/em><\/td>\n<td>220<\/td>\n<\/tr>\n<tr>\n<td><\/td>\n<td>Argument from the last things &#8211; Christianity not just a moral system\u00ad &#8211; Christian view of time and history &#8211; secular views &#8211; redemption history &#8211; the end in view.<\/td>\n<td><\/td>\n<\/tr>\n<tr>\n<td>\u00a017.<\/td>\n<td><em>Seventeen <\/em><\/td>\n<td>232<\/td>\n<\/tr>\n<tr>\n<td><\/td>\n<td>Christian view of life in the world &#8211; night, darkness &#8211; ignorance of God, man, life and death &#8211; moral darkness &#8211; despair &#8211; salvation, past, present and future.<\/td>\n<td><\/td>\n<\/tr>\n<tr>\n<td>\u00a018.<\/td>\n<td><em>Eighteen <\/em><\/td>\n<td>245<\/td>\n<\/tr>\n<tr>\n<td><\/td>\n<td>The day &#8211; apocalyptic element in New Testament &#8211; Christ&#8217;s coming &#8211; \u00adits purpose &#8211; new heavens and new earth &#8211; judgment &#8211; motives to holy living &#8211; rewards &#8211; glorification.<\/td>\n<td><\/td>\n<\/tr>\n<tr>\n<td>\u00a019.<\/td>\n<td><em>Nineteen <\/em><\/td>\n<td>258<\/td>\n<\/tr>\n<tr>\n<td><\/td>\n<td>Christians have undergone a great change &#8211; the new birth \u2013 how Christians are &#8216;of the day&#8217; &#8211; the &#8216;already&#8217; and the &#8216;not yet&#8217; &#8211; &#8216;glory begun below&#8217;.<\/td>\n<td><\/td>\n<\/tr>\n<tr>\n<td>\u00a020.<\/td>\n<td><em>Twenty <\/em><\/td>\n<td>271<\/td>\n<\/tr>\n<tr>\n<td><\/td>\n<td>Sanctification always presented doctrinally &#8211; realizing what we are\u00ad &#8211; inconsistency of living in the old way &#8211; the life of the day &#8211; how to overcome sin &#8211; avoiding presumption &#8211; warnings and encouragements.<\/td>\n<td><\/td>\n<\/tr>\n<tr>\n<td>\u00a021.<\/td>\n<td><em>Twenty-one <\/em><\/td>\n<td>284<\/td>\n<\/tr>\n<tr>\n<td><\/td>\n<td>Did the Apostles believe the end was imminent? &#8211; evidence from the epistles &#8211; the critics&#8217; view disproved &#8211; examples of prophetic foreshortening &#8211; the heavenly perspective &#8211; being ready.<\/td>\n<td><\/td>\n<\/tr>\n<tr>\n<td>\u00a022.<\/td>\n<td><em>Twenty-two <\/em><\/td>\n<td>297<\/td>\n<\/tr>\n<tr>\n<td><\/td>\n<td>Application of the doctrine &#8211; the need for watchfulness &#8211; general discipline &#8211; self-examination &#8211; awareness of the times &#8211; reading Scripture &#8211; value of biographies &#8211; the works of darkness and the armour of light.<\/td>\n<td><\/td>\n<\/tr>\n<tr>\n<td>\u00a023.<\/td>\n<td><em>Twenty-three <\/em><\/td>\n<td>310<\/td>\n<\/tr>\n<tr>\n<td><\/td>\n<td>Conduct befitting the day &#8211; negative exhortations &#8211; their relevance to Christians today &#8211; sins of the body and the mind &#8211; putting on the Lord Jesus Christ &#8211; living on Him &#8211; hiding in Him &#8211; putting self out.<\/td>\n<td><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>The longest series of expositions preached in Westminster Chapel during Dr Lloyd-Jones\u2019 30-year ministry there was on this the greatest of the New Testament Epistles. 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