{"id":250,"date":"2013-01-30T17:37:00","date_gmt":"2013-01-30T17:37:00","guid":{"rendered":"http:\/\/54.225.232.228\/us\/product\/romans-21-320\/"},"modified":"2026-02-03T10:59:20","modified_gmt":"2026-02-03T10:59:20","slug":"romans-21-320","status":"publish","type":"product","link":"https:\/\/banneroftruth.org\/uk\/store\/sermons-and-expositions\/romans-21-320\/","title":{"rendered":"Romans 2:1-3:20"},"content":{"rendered":"<h2>Book Description<\/h2>\n<p>Diagnosis was a life-long interest of D. Martyn Lloyd-Jones. Nowhere is this more evident than in his treatment of Romans chapter two. Here he unfolds Paul&#8217;s analysis of the spiritual sickness of the human heart, its deceitfulness and rebellion against God, and its sinister use of religion as a defence-mechanism against true conviction of sin.<\/p>\n<h3 id=\"toctoggle\">Table of Contents <a class=\"button\" href=\"#toc\">Expand \u2193<\/a><\/h3>\n<div id=\"toc\" class=\"table-of-contents\">\n<table>\n<tbody>\n<tr>\n<td><em>\u00a01.<\/em><\/td>\n<td><em>One<\/em><\/td>\n<td>1<\/td>\n<\/tr>\n<tr>\n<td><\/td>\n<td>Connection with chapter one &#8211; the man being addressed &#8211; the Jew, the law and circumcision &#8211; the subtlety of sin in denying justification by faith &#8211; separation of doctrine and life.<\/td>\n<td><\/td>\n<\/tr>\n<tr>\n<td><em>\u00a02.<\/em><\/td>\n<td><em>Two<\/em><\/td>\n<td>16<\/td>\n<\/tr>\n<tr>\n<td><\/td>\n<td>Proof that the Jews, too, are without excuse &#8211; the essence and attitude of sin &#8211; denouncing others, condemning ourselves &#8211; judgment according to truth &#8211; penetrating and impartial judgment.<\/td>\n<td><\/td>\n<\/tr>\n<tr>\n<td><em>\u00a03.<\/em><\/td>\n<td><em>Three<\/em><\/td>\n<td>30<\/td>\n<\/tr>\n<tr>\n<td><\/td>\n<td>Judgment and the nature of the atonement &#8211; no escaping the judgment of God &#8211; misuse of God&#8217;s goodness to deny judgment &#8211; a low estimate of the riches of God&#8217;s goodness &#8211; forbearance and longsuffering.<\/td>\n<td><\/td>\n<\/tr>\n<tr>\n<td><em>\u00a04.<\/em><\/td>\n<td><em>Four<\/em><\/td>\n<td>46<\/td>\n<\/tr>\n<tr>\n<td><\/td>\n<td>Longsuffering considered as a licence to sin &#8211; insulting God &#8211; God&#8217;s design in repentance &#8211; constraining grace not irresistible &#8211; the priority and necessity of repentance.<\/td>\n<td><\/td>\n<\/tr>\n<tr>\n<td><em>\u00a05.<\/em><\/td>\n<td><em>Five<\/em><\/td>\n<td>59<\/td>\n<\/tr>\n<tr>\n<td><\/td>\n<td>The meaning of repentance &#8211; changing our mind and our course of action &#8211; our attitude to God, ourselves, life and death &#8211; a hard and impenitent heart in control &#8211; the treasury of wrath.<\/td>\n<td><\/td>\n<\/tr>\n<tr>\n<td><em>\u00a06.<\/em><\/td>\n<td><em>Six<\/em><\/td>\n<td>74<\/td>\n<\/tr>\n<tr>\n<td><\/td>\n<td>Universal, but individual, judgment &#8211; no privileged positions &#8211; judgment according to works &#8211; the tests of the righteous and unrighteous &#8211; their attitude, general tenor of life, and practice &#8211; the two destinies.<\/td>\n<td><\/td>\n<\/tr>\n<tr>\n<td><em>\u00a07.<\/em><\/td>\n<td><em>Seven<\/em><\/td>\n<td>90<\/td>\n<\/tr>\n<tr>\n<td><\/td>\n<td>Justification by works and the context &#8211; the grounds of condemnation and the evidence of faith &#8211; the dangers of Sandemanianism, antinomian\u00adism and believism.<\/td>\n<td><\/td>\n<\/tr>\n<tr>\n<td><em>\u00a08.<\/em><\/td>\n<td><em>Eight<\/em><\/td>\n<td>101<\/td>\n<\/tr>\n<tr>\n<td><\/td>\n<td>God is unbiased &#8211; Jews, Gentiles and the law &#8211; judgment according to our situation &#8211; the Jews&#8217; greater opportunity &#8211; Christ, the Judge who knows our secrets &#8211; Paul&#8217;s gospel.<\/td>\n<td><\/td>\n<\/tr>\n<tr>\n<td><em>\u00a09.<\/em><\/td>\n<td><em>Nine<\/em><\/td>\n<td>115<\/td>\n<\/tr>\n<tr>\n<td><\/td>\n<td>The parenthesis &#8211; doing the law, not hearing it, is what counts &#8211; the Gentiles&#8217; moral consciousness proved &#8211; three false deductions about their condition &#8211; the impossibility of &#8216;living up to our light&#8217;.<\/td>\n<td><\/td>\n<\/tr>\n<tr>\n<td><em>\u00a010.<\/em><\/td>\n<td><em>Ten<\/em><\/td>\n<td>128<\/td>\n<\/tr>\n<tr>\n<td><\/td>\n<td>God&#8217;s standards &#8211; both Jews and Gentiles condemned &#8211; objections about &#8216;righteous&#8217; people, &#8216;noble&#8217; philosophers and &#8216;good&#8217; pagans &#8211; application to the Jews in terms of their failure to act according to their knowledge.<\/td>\n<td><\/td>\n<\/tr>\n<tr>\n<td><em>\u00a011.<\/em><\/td>\n<td><em>Eleven<\/em><\/td>\n<td>142<\/td>\n<\/tr>\n<tr>\n<td><\/td>\n<td>Jewish hypocrisy exposed &#8211; intellectualism, complacency and lack of self-examination &#8211; failure to practise what they preach &#8211; effect on the Gentiles&#8217; opinion of God and the gospel &#8211; external and inward circumcis\u00adion &#8211; let every man examine himself.<\/td>\n<td><\/td>\n<\/tr>\n<tr>\n<td><em>\u00a012.<\/em><\/td>\n<td><em>Twelve<\/em><\/td>\n<td>160<\/td>\n<\/tr>\n<tr>\n<td><\/td>\n<td>Analysis of chapter three &#8211; the Jews&#8217; privilege of having the oracles of God &#8211; our duty to defend the Scriptures entrusted to us and to pass them on\u00ad &#8211; Christian parents and their children.<\/td>\n<td><\/td>\n<\/tr>\n<tr>\n<td><em>\u00a013.<\/em><\/td>\n<td><em>Thirteen<\/em><\/td>\n<td>174<\/td>\n<\/tr>\n<tr>\n<td><\/td>\n<td>What about Jewish unbelief! &#8211; God&#8217;s faithfulness, truth and justice are not to be questioned &#8211; false logic of another objection condemned &#8211; how to deal with difficulties &#8211; inevitable exposure to the charge of antinomian\u00adism.<\/td>\n<td><\/td>\n<\/tr>\n<tr>\n<td><em>\u00a014.<\/em><\/td>\n<td><em>Fourteen<\/em><\/td>\n<td>188<\/td>\n<\/tr>\n<tr>\n<td><\/td>\n<td>Only two categories of men &#8211; all are under sin since the Fall &#8211; Paul&#8217;s chain of evidence &#8211; the primacy of conviction of sin &#8211; the blackness of sin and the glory of grace &#8211; the plan of the quotations &#8211; no one is truly righteous.<\/td>\n<td><\/td>\n<\/tr>\n<tr>\n<td><em>\u00a015.<\/em><\/td>\n<td><em>Fifteen<\/em><\/td>\n<td>201<\/td>\n<\/tr>\n<tr>\n<td><\/td>\n<td>Man&#8217;s condition as a result of sin &#8211; lack of spiritual understanding &#8211; the meaning of seeking God &#8211; the general effects of sin on our conduct &#8211; a terrifying mirror: the particular manifestations of sin in word and deed.<\/td>\n<td><\/td>\n<\/tr>\n<tr>\n<td><em>\u00a016.<\/em><\/td>\n<td><em>Sixteen<\/em><\/td>\n<td>215<\/td>\n<\/tr>\n<tr>\n<td><\/td>\n<td>The fear of God: reverence, worship and an awareness of God the Judge &#8211; \u00adthe argument summarized &#8211; examples of the whole world speechless before God &#8211; universal liability to God&#8217;s wrath &#8211; thanksgiving and praise for the blood of Christ.<\/td>\n<td><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>&nbsp;<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>The longest series of expositions preached in Westminster Chapel during Dr Lloyd-Jones\u2019 30-year ministry there was on this the greatest of the New Testament Epistles. 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