In Romans chapter 6 the Apostle Paul takes up the issue of antinomianism — a dangerous perversion of the gospel’s teaching that has often troubled the church. The antinomian says, ‘Ah, this gospel is a wonderful message of salvation by the free grace of God. Therefore, it doesn’t matter at all how you live as a believer; you are saved once and forever.’ The Apostle shows us why some people have misused the doctrine of the grace of God in that way, and explains why Christians — ‘the servants of righteousness’ — must not live in sin or let sin reign within.<\/p>\n
| <\/td>\n | Preface<\/em><\/td>\n| xi<\/td>\n<\/tr>\n | <\/td>\n | One<\/em><\/td>\n | 1<\/td>\n<\/tr>\n | <\/td>\n | Introductory analysis – chapter 6 a parenthesis – the problem of antinomianism stated – the ‘danger’ of the doctrine of justification by faith – correct translation of verse 2.<\/td>\n | <\/td>\n<\/tr>\n | <\/td>\n | Two <\/em><\/td>\n | 13<\/td>\n<\/tr>\n | <\/td>\n | Realizing our position – various interpretations of the key phrase considered \u00addeath to the reign of sin – the impossibility of continuing in sin.<\/td>\n | <\/td>\n<\/tr>\n | <\/td>\n | Three <\/em><\/td>\n | 29<\/td>\n<\/tr>\n | <\/td>\n | Union with Christ – the kind of baptism referred to – this doctrine common knowledge – the status of all Christians – baptism into the whole Christ.<\/td>\n | <\/td>\n<\/tr>\n | <\/td>\n | Four<\/em><\/td>\n | 42<\/td>\n<\/tr>\n | <\/td>\n | The implications of our union with Christ – union in His death, burial and resurrection – past objective facts, not exhortations – the glorious power of God – life in the new realm<\/td>\n | <\/td>\n<\/tr>\n | <\/td>\n | Five<\/em><\/td>\n | 55<\/td>\n<\/tr>\n | <\/td>\n | The likeness of Christ’s resurrection, now and future – the old man and his crucifixion – the knowledge of faith leading to glorious experiences.<\/td>\n | <\/td>\n<\/tr>\n | <\/td>\n | Six<\/em><\/td>\n | 68<\/td>\n<\/tr>\n | <\/td>\n | The negative consequences of our crucifixion with Christ – ‘the old man’ and ‘the body of sin’ distinguished – sin in the body disannulled – freedom from the slavery of sin.<\/td>\n | <\/td>\n<\/tr>\n | <\/td>\n | Seven<\/em><\/td>\n | 81<\/td>\n<\/tr>\n | <\/td>\n | Reconciliation of Romans 6:6 and Ephesians 4 :22-24 – practical encouragement \u00adtranslation of ‘freed’ defended – freedom from the tyranny of sin – the safety of the believer.<\/td>\n | <\/td>\n<\/tr>\n | <\/td>\n | Eight <\/em><\/td>\n | 93<\/td>\n<\/tr>\n | <\/td>\n | The positive aspect – Paul’s use of the future in verse 8 – Christ’s relationship to sin – the significance of His resurrection – Christ’s death unto sin.<\/td>\n | <\/td>\n<\/tr>\n | <\/td>\n | Nine<\/em><\/td>\n | 106<\/td>\n<\/tr>\n | <\/td>\n | Christ’s life unto God – contrast with His humiliation – drawing the right conclusion about ourselves – what Paul is not saying.<\/td>\n | <\/td>\n<\/tr>\n | <\/td>\n | Ten<\/em><\/td>\n | 120<\/td>\n<\/tr>\n | <\/td>\n | The Christian’s death to the reign of sin – its finality – the end of death’s dominion, the law’s condemnation and sin’s bondage – the backslider.<\/td>\n | <\/td>\n<\/tr>\n | <\/td>\n | Eleven<\/em><\/td>\n | 132<\/td>\n<\/tr>\n | <\/td>\n | The Christian under the reign of grace – a new relationship to God – God’s purpose of holiness for us – its certain fulfilment – practical consequences of a proper ‘reckoning’.<\/td>\n | <\/td>\n<\/tr>\n | <\/td>\n | Twelve<\/em><\/td>\n | 148<\/td>\n<\/tr>\n | <\/td>\n | ‘Therefore’ and the necessity for the application of teaching – the New Testament way of teaching holiness – ‘let not sin reign in your mortal bodies’ – motives and encouragements to sanctification.<\/td>\n | <\/td>\n<\/tr>\n | <\/td>\n | Thirteen<\/em><\/td>\n | 163<\/td>\n<\/tr>\n | <\/td>\n | An exhortation addressed to our wills – sin, the enemy – our members – presentation of ourselves to God – the clinic and the parade-ground.<\/td>\n | <\/td>\n<\/tr>\n | <\/td>\n | Fourteen<\/em><\/td>\n | 176<\/td>\n<\/tr>\n | <\/td>\n | A reminder of our God-given ability – glorifying God – verse 14, an encouragement to obedience – law and grace – the new covenant.<\/td>\n | <\/td>\n<\/tr>\n | <\/td>\n | Fifteen<\/em><\/td>\n | 190<\/td>\n<\/tr>\n | <\/td>\n | Analysis of the second half of the chapter – the next objection explained \u00adslaves of sin or of obedience – ownership demonstrated by life.<\/td>\n | <\/td>\n<\/tr>\n | <\/td>\n | Sixteen<\/em><\/td>\n | 205<\/td>\n<\/tr>\n | <\/td>\n | The great change, mind, heart and will- the pattern of obedience – faith and obedience.<\/td>\n | <\/td>\n<\/tr>\n | <\/td>\n | Seventeen<\/em><\/td>\n | 221<\/td>\n<\/tr>\n | <\/td>\n | Freedom from sin – enslavement to righteousness – the principle of new life \u00adhumanism and Pharisaism – religious sanctions – redemption and morality.<\/td>\n | <\/td>\n<\/tr>\n | <\/td>\n | Eighteen<\/em><\/td>\n | 240<\/td>\n<\/tr>\n | <\/td>\n | The use of analogy – willing slavery – the infirmity of the flesh – spiritual discernment – growth in understanding.<\/td>\n | <\/td>\n<\/tr>\n | <\/td>\n | Nineteen<\/em><\/td>\n | 255<\/td>\n<\/tr>\n | <\/td>\n | Varieties of personality – exhortation, not a second experience – God’s reasonable demands – what we were and what we are.<\/td>\n | <\/td>\n<\/tr>\n | <\/td>\n | Twenty<\/em><\/td>\n | 270<\/td>\n<\/tr>\n | <\/td>\n | Supporting arguments for holy living – the old life – freedom from righteousness – fruitlessness, shame and death.<\/td>\n | <\/td>\n<\/tr>\n | <\/td>\n | Twenty-one<\/em><\/td>\n | 285<\/td>\n<\/tr>\n | <\/td>\n | ‘But now’ – the new life – Christian freedom – Christian slavery – Christian fruit.<\/td>\n | <\/td>\n<\/tr>\n | <\/td>\n | Twenty-two<\/em><\/td>\n | 300<\/td>\n<\/tr>\n | <\/td>\n | Summary and conclusion – two contrasting possibilities for men – the master we serve – the conditions of service – the ultimate end – all through Jesus Christ our Lord.<\/td>\n | <\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/div>\n","protected":false},"excerpt":{"rendered":" | The longest series of expositions preached in Westminster Chapel during Dr Lloyd-Jones\u2019 30-year ministry there was on this the greatest of the New Testament Epistles. 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