{"id":371,"date":"2013-01-30T17:37:00","date_gmt":"2013-01-30T17:37:00","guid":{"rendered":"http:\/\/54.225.232.228\/us\/product\/sermons-on-the-acts-of-the-apostles\/"},"modified":"2023-10-31T15:28:24","modified_gmt":"2023-10-31T15:28:24","slug":"sermons-on-the-acts-of-the-apostles","status":"publish","type":"product","link":"https:\/\/banneroftruth.org\/uk\/store\/sermons-and-expositions\/sermons-on-the-acts-of-the-apostles\/","title":{"rendered":"Sermons on the Acts of the Apostles"},"content":{"rendered":"

Book Description<\/h2>\n

How to answer the question \u2018Is your conscience at peace?\u2019 A reading of any or all of these forty-four extant sermons on Acts by John Calvin will help the reader determine whether his conscience is at peace or simply asleep!<\/p>\n

Calvin\u2019s vigorous presentation of the gospel of Jesus Christ in its full extent shows the sixteenth-century expositor understood the ramifications of New Testament theology, just as did his mentor, the apostle Paul, who, after presenting his reasoned understanding of the meaning of Christ\u2019s work, immediately follows it with the \u2018therefore\u2019 of consequence. Calvin mixes biblical teaching and its demands on the believer\u2019s life together so closely that the theology and its effects cannot be easily separated. Divine judgment and mercy underlie this \u2018effects theology\u2019, and it is the sense of judgment versus the promises of and the conditions for forgiveness and acceptance that informs the reader\u2019s conscience whether he is indeed forgiven and at peace, a member of the body of Christ.<\/p>\n

On the other hand, the reader of the sleeping conscience, by comparison and self-examination, will be incited to awaken to a new or renewed relationship with the pressing demands of Christian \u2018effects theology\u2019. Calvin pulls no punches. If belief does not end in an increasingly Christlike character, it is as good as no belief, no theology. The reader is either at peace or asleep.<\/p>\n

\u2018One wonders, after perusing any sequence of Calvin\u2019s sermons, whether Calvin would be welcomed in many Protestant, even Presbyterian, pulpits today. Calvin is hailed for his biblical theology, but largely ignored with respect to his insistence upon the transformed-life, life-long self-abnegation demanded of genuine Christian discipleship. The motive behind his insistence arises from his acute awareness that God, after expressing his fatherly love and gracious acceptance of the wayward, remains the uncompromising judge of all humankind, Christian or not. That awareness of judgment should, Calvin says, \u201cmake our hair stand on end\u201d and drive us to repentance, without which there is no forgiveness.’<\/p>\n

\u2018It is hoped that the reader of these sermons will seek not just to confirm the sermons\u2019 agreement with Calvinistic theology, but particularly to experience Calvin\u2019s sincere and profound personal response to the loving and merciful God whose Son is on the threshold of judging with finality the whole world with mercy and justice.\u2019<\/p>\n

Table of Contents Expand \u2193<\/a><\/h3>\n
\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
<\/td>\nTranslator\u2019s Preface<\/td>\nxi<\/td>\n<\/tr>\n
<\/td>\nIntroduction by William B Evans<\/td>\nxix<\/td>\n<\/tr>\n
1<\/td>\nJesus\u2019 Work and Teaching until His Ascension (Acts 1:1\u20132)<\/td>\n1<\/td>\n<\/tr>\n
2<\/td>\nHow Peter\u2019s Sermon Bore Fruit (Acts 2:36\u201338)<\/td>\n13<\/td>\n<\/tr>\n
3<\/td>\nOn Coming to Christ (Acts 2:38)<\/td>\n27<\/td>\n<\/tr>\n
4<\/td>\nTo Whom the Promise Belongs (Acts 2:39\u201340)<\/td>\n41<\/td>\n<\/tr>\n
5<\/td>\nThe Three Marks of the Church (Acts 2:41\u201342)<\/td>\n55<\/td>\n<\/tr>\n
6<\/td>\nBearing the Marks of the Church (Acts 2:43\u201345)<\/td>\n67<\/td>\n<\/tr>\n
7<\/td>\nThe Purpose of Miracles (Acts 3:6\u201313)<\/td>\n81<\/td>\n<\/tr>\n
8<\/td>\nThe Way to Forgiveness (Acts 3:17\u201319)<\/td>\n95<\/td>\n<\/tr>\n
9<\/td>\nThe Preachers of the Gospel Persecuted (Acts 4:1\u20134)<\/td>\n109<\/td>\n<\/tr>\n
10<\/td>\nPreaching in the Power of the Spirit (Acts 4:5\u201312)<\/td>\n123<\/td>\n<\/tr>\n
11<\/td>\nThe Source of All Authority (Acts 4:16, 18\u201319) 137<\/td>\n<\/td>\n<\/tr>\n
12<\/td>\nNo Peace Where There Is Preaching (Acts 4:21\u201326)<\/td>\n151<\/td>\n<\/tr>\n
13<\/td>\nThe Prayer of Faith (Acts 4:24\u201331)<\/td>\n163<\/td>\n<\/tr>\n
14<\/td>\nThe Fellowship of Saints (Acts 4:32\u201337)<\/td>\n177<\/td>\n<\/tr>\n
15<\/td>\nThe Motives for Christian Generosity (Acts 5:1\u20136)<\/td>\n189<\/td>\n<\/tr>\n
16<\/td>\nJudged According to Our Merits and Demerits (Acts 5:7\u201315)<\/td>\n203<\/td>\n<\/tr>\n
17<\/td>\nReverence for God\u2019s Majesty (Acts 5:13\u201316)<\/td>\n219<\/td>\n<\/tr>\n
18<\/td>\nStrong in the Lord (Acts 5:17\u201321)<\/td>\n233<\/td>\n<\/tr>\n
19<\/td>\nAll to Submit to the Word\u2019s Authority (Acts 5:25\u201332)<\/td>\n247<\/td>\n<\/tr>\n
20<\/td>\nAll Things Made New (Acts 5:30\u201332)<\/td>\n261<\/td>\n<\/tr>\n
21<\/td>\nGod Preserves His Church (Acts 5:33\u201335, 38\u201339)<\/td>\n275<\/td>\n<\/tr>\n
22<\/td>\nThe Honour of Suffering for Christ\u2019s Name (Acts 5:40\u201342)<\/td>\n289<\/td>\n<\/tr>\n
23<\/td>\nThe Qualifications of Deacons (Acts 6:1\u20133)<\/td>\n303<\/td>\n<\/tr>\n
24<\/td>\nTrue Discipleship (Acts 6:1\u20136)<\/td>\n317<\/td>\n<\/tr>\n
25<\/td>\nLearning, Teaching, and Living the Gospel Message (Acts 6:7\u20139)<\/td>\n331<\/td>\n<\/tr>\n
26<\/td>\nDefending the True Observance of the Sacraments (Acts 6:11\u201315)<\/td>\n345<\/td>\n<\/tr>\n
27<\/td>\nFaith\u2019s Total Commitment (Acts 7:1\u20134)<\/td>\n363<\/td>\n<\/tr>\n
28<\/td>\nFaith Must Be Tested (Acts 7:4\u20136)<\/td>\n379<\/td>\n<\/tr>\n
29<\/td>\nThe Meaning and Use of the Sacraments (Acts 7:8\u20139)<\/td>\n393<\/td>\n<\/tr>\n
30<\/td>\nOur Shield and Defender (Acts 7:9\u201316)<\/td>\n409<\/td>\n<\/tr>\n
31<\/td>\nPride and Presumption Impede God\u2019s Grace (Acts 7:15\u201319)<\/td>\n423<\/td>\n<\/tr>\n
32<\/td>\nFaith\u2019s Struggle against Unbelief (Acts 7:20\u201322)<\/td>\n437<\/td>\n<\/tr>\n
33<\/td>\nPersevering after a Good Beginning (Acts 7:23\u201331)<\/td>\n453<\/td>\n<\/tr>\n
34<\/td>\nReleased from Fear through God\u2019s Mercy (Acts 7:31\u201335)<\/td>\n469<\/td>\n<\/tr>\n
35<\/td>\nRedemption Is of God Alone (Acts 7:35\u201337)<\/td>\n485<\/td>\n<\/tr>\n
36<\/td>\nGod Speaks through His Servants (Acts 7:37\u201338)<\/td>\n501<\/td>\n<\/tr>\n
37<\/td>\nGod\u2019s Word Frees from Idolatry (Acts 7:38\u201342)<\/td>\n519<\/td>\n<\/tr>\n
38<\/td>\nThe Penalty for Idolatry (Acts 7:42\u201343)<\/td>\n535<\/td>\n<\/tr>\n
39<\/td>\nDivinely Directed Worship (Acts 7:42\u201344)<\/td>\n551<\/td>\n<\/tr>\n
40<\/td>\nWorship Is Spiritual and Personal (Acts 7:45\u201350)<\/td>\n569<\/td>\n<\/tr>\n
41<\/td>\nGod\u2019s Authority Rejected (Acts 7:51)<\/td>\n585<\/td>\n<\/tr>\n
42<\/td>\nSustained When Persecuted and Afflicted (Acts 7:52\u201356)<\/td>\n599<\/td>\n<\/tr>\n
43<\/td>\nRewards and Reprisals (Acts 7:55\u201358)<\/td>\n619<\/td>\n<\/tr>\n
44<\/td>\nFaith in Practice (Acts 7:58\u201360)<\/td>\n631<\/td>\n<\/tr>\n
<\/td>\nIndex of Scripture References<\/td>\n645<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/div>\n

Review<\/h2>\n