It has sometimes been said that Christians are ‘too heavenly minded to be of any earthly use’. While that may apply to some, it could never be said of Charles Haddon Spurgeon. Spurgeon combined heavenly mindedness with zeal to improve the lot of ordinary people. At the height of his ministry there were dozens of enterprises associated with his Metropolitan Tabernacle that served the spiritual and practical needs of men and women, boys and girls.<\/p>\n
Although Spurgeon is best remembered as a gospel preacher, he was also a gifted writer. Under the not so well disguised pseudonym of ‘john Ploughman’, a wise old country farm worker, Spurgeon penned a number of humorous articles on topical subjects for his monthly magazine The Sword and the Trowel. ‘I have somewhat indulged the mirthful vein, but ever with so serious a purpose that I ask no forgiveness’, he wrote. In these articles he ‘aimed blows at the vices of the many’ and tried to inculcate ‘those moral virtues without which men are degraded.’ His efforts met with great success. When later published, John Ploughman’s Talk and John Ploughman’s Pictures were an instant hit with sales of these two volumes exceeding 600,000 in the author’s own lifetime. In homes throughout the length and breadth of Great Britain Spurgeon’s practical wisdom on subjects such as alcohol, debt, anger, temptation, cruelty, and the family home, were heeded and cherished. In the preface to John Ploughman’s Pictures, he was able to write: ‘John Ploughman’s Talk has not only obtained an immense circulation, but it has exercised an influence for good. Although its tone is rather moral than religious, it has led many to take the first steps by which men climb to better things.’<\/p>\n
This fine edition of Spurgeon’s Practical Wisdom, which also includes all of the illustrations from the original two volumes, will surely enrich many a Christian home and be treasured by a new generation of readers.<\/p>\n
| <\/td>\n | John Ploughman\u2019s Talk<\/td>\n | <\/td>\n<\/tr>\n |
| <\/td>\n | Preface<\/td>\n | vii<\/td>\n<\/tr>\n |
| <\/td>\n | To the Idle<\/td>\n | 1<\/td>\n<\/tr>\n |
| <\/td>\n | On Religious Grumblers<\/td>\n | 11<\/td>\n<\/tr>\n |
| <\/td>\n | On the Preacher\u2019s Appearance<\/td>\n | 17<\/td>\n<\/tr>\n |
| <\/td>\n | On Good Nature and Firmness<\/td>\n | 21<\/td>\n<\/tr>\n |
| <\/td>\n | On Patience<\/td>\n | 29<\/td>\n<\/tr>\n |
| <\/td>\n | On Gossips<\/td>\n | 33<\/td>\n<\/tr>\n |
| <\/td>\n | On Seizing Opportunities<\/td>\n | 37<\/td>\n<\/tr>\n |
| <\/td>\n | On Keeping One\u2019s Eyes Open<\/td>\n | 41<\/td>\n<\/tr>\n |
| <\/td>\n | Thoughts about Thought<\/td>\n | 45<\/td>\n<\/tr>\n |
| <\/td>\n | Faults<\/td>\n | 49<\/td>\n<\/tr>\n |
| <\/td>\n | Things Not Worth Trying<\/td>\n | 53<\/td>\n<\/tr>\n |
| <\/td>\n | Debt<\/td>\n | 57<\/td>\n<\/tr>\n |
| <\/td>\n | Home<\/td>\n | 67<\/td>\n<\/tr>\n |
| <\/td>\n | Men Who Are Down<\/td>\n | 75<\/td>\n<\/tr>\n |
| <\/td>\n | Hope<\/td>\n | 81<\/td>\n<\/tr>\n |
| <\/td>\n | Spending<\/td>\n | 87<\/td>\n<\/tr>\n |
| <\/td>\n | A Good Word for Wives<\/td>\n | 93<\/td>\n<\/tr>\n |
| <\/td>\n | Men with Two Faces<\/td>\n | 103<\/td>\n<\/tr>\n |
| <\/td>\n | Hints As To Thriving<\/td>\n | 109<\/td>\n<\/tr>\n |
| <\/td>\n | Tall Talk<\/td>\n | 117<\/td>\n<\/tr>\n |
| <\/td>\n | Things I Would Not Choose<\/td>\n | 125<\/td>\n<\/tr>\n |
| <\/td>\n | Try<\/td>\n | 129<\/td>\n<\/tr>\n |
| <\/td>\n | Monuments<\/td>\n | 135<\/td>\n<\/tr>\n |
| <\/td>\n | Very Ignorant People<\/td>\n | 141<\/td>\n<\/tr>\n |
| <\/td>\n | If the Cap Fits Wear It<\/td>\n | 151<\/td>\n<\/tr>\n |
| <\/td>\n | Burn a Candle at Both Ends . . .<\/td>\n | 155<\/td>\n<\/tr>\n |
| <\/td>\n | Hunchback Sees Not His Own Hump . . .<\/td>\n | 159<\/td>\n<\/tr>\n |
| <\/td>\n | It Is Hard for an Empty Sack To Stand Upright<\/td>\n | 163<\/td>\n<\/tr>\n |
| <\/td>\n | He Who Would Please All Will Lose His Donkey<\/td>\n | 169<\/td>\n<\/tr>\n |
| <\/td>\n | All Are Not Hunters That Blow the Horn<\/td>\n | 173<\/td>\n<\/tr>\n |
| <\/td>\n | A Hand-saw Is a Good Thing, but Not To Shave with<\/td>\n | 177<\/td>\n<\/tr>\n |
| <\/td>\n | Don\u2019t Cut Off Your Nose to Spite Your Face<\/td>\n | 181<\/td>\n<\/tr>\n |
| <\/td>\n | He Has a Hole under His Nose . . .<\/td>\n | 185<\/td>\n<\/tr>\n |
| <\/td>\n | Every Man Should Sweep before His Own Door<\/td>\n | 193<\/td>\n<\/tr>\n |
| <\/td>\n | Scant Feeding of Man or Horse . . .<\/td>\n | 197<\/td>\n<\/tr>\n |
| <\/td>\n | Never Stop the Plough to Catch a Mouse<\/td>\n | 203<\/td>\n<\/tr>\n |
| <\/td>\n | A Looking-glass Is of No Use to a Blind Man<\/td>\n | 207<\/td>\n<\/tr>\n |
| <\/td>\n | He has Got the Fiddle, but Not the Stick<\/td>\n | 213<\/td>\n<\/tr>\n |
| <\/td>\n | Great Cry and Little Wool . . .<\/td>\n | 215<\/td>\n<\/tr>\n |
| <\/td>\n | You May Bend the Sapling, but not the Tree<\/td>\n | 219<\/td>\n<\/tr>\n |
| <\/td>\n | A Man May Love His House . . .<\/td>\n | 223<\/td>\n<\/tr>\n |
| <\/td>\n | Great Drinkers Think Themselves Great Men<\/td>\n | 229<\/td>\n<\/tr>\n |
| <\/td>\n | Two Dogs Fight for a Bone . . .<\/td>\n | 235<\/td>\n<\/tr>\n |
| <\/td>\n | He Lives under the Sign of the Cat\u2019s Foot<\/td>\n | 237<\/td>\n<\/tr>\n |
| <\/td>\n | He Would Put His Finger in the Pie . . .<\/td>\n | 243<\/td>\n<\/tr>\n |
| <\/td>\n | You Can\u2019t Catch the Wind in a Net<\/td>\n | 247<\/td>\n<\/tr>\n |
| <\/td>\n | Beware of the Dog<\/td>\n | 251<\/td>\n<\/tr>\n |
| <\/td>\n | Like Cat like Kit<\/td>\n | 259<\/td>\n<\/tr>\n |
| <\/td>\n | A Horse which Carries a Halter is Soon Caught<\/td>\n | 263<\/td>\n<\/tr>\n |
| <\/td>\n | An Old Fox Is Shy of a Trap<\/td>\n | 267<\/td>\n<\/tr>\n |
| <\/td>\n | A Black Hen Lays a White Egg<\/td>\n | 271<\/td>\n<\/tr>\n |
| <\/td>\n | He Looks One Way and Pulls the Other<\/td>\n | 273<\/td>\n<\/tr>\n |
| <\/td>\n | Stick to It and Do It<\/td>\n | 275<\/td>\n<\/tr>\n |
| <\/td>\n | Don\u2019t Put the Cart before the Horse<\/td>\n | 283<\/td>\n<\/tr>\n |
| <\/td>\n | A Leaking Tap is a Great Waster<\/td>\n | 287<\/td>\n<\/tr>\n |
| <\/td>\n | Fools Set Stools for Wise Men to Stumble Over<\/td>\n | 293<\/td>\n<\/tr>\n |
| <\/td>\n | A Man in a Passion Rides a Horse . . .<\/td>\n | 295<\/td>\n<\/tr>\n |
| <\/td>\n | Where the Plough Shall Fail To Go . . .<\/td>\n | 299<\/td>\n<\/tr>\n |
| <\/td>\n | All Is Lost that Is Poured into a Cracked Dish<\/td>\n | 303<\/td>\n<\/tr>\n |
| <\/td>\n | Grasp All and Lose All<\/td>\n | 307<\/td>\n<\/tr>\n |
| <\/td>\n | Scatter and Increase<\/td>\n | 309<\/td>\n<\/tr>\n |
| <\/td>\n | Every Bird Likes Its Own Nest<\/td>\n | 313<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/div>\n","protected":false},"excerpt":{"rendered":" A collection of Spurgeon\u2019s humorous articles on topical subjects. Originally published as John Ploughman\u2019s Talk and John Ploughman\u2019s Pictures, this fine one volume edition includes all the original illustrations. 328pp.<\/p>\n","protected":false},"featured_media":4680,"comment_status":"open","ping_status":"closed","template":"","meta":[],"product_brand":[],"product_cat":[1249],"product_tag":[19906],"class_list":{"0":"post-378","1":"product","2":"type-product","3":"status-publish","4":"has-post-thumbnail","6":"product_cat-christian-living","7":"product_tag-banner-forgotten-classics","8":"pa_binding-cloth-bound","9":"pa_class-bh","10":"pa_era-19th-century","11":"pa_format-book","12":"pa_isbn-2733","13":"pa_original-pub-date-1869-1880","14":"pa_page-count-1721","15":"pa_recent-pub-date-oct-1-2009","16":"pa_recent-pub-date-year-6073","17":"pa_scripture-whole-bible","18":"pa_subtitle-plain-advice-for-plain-people","19":"pa_theauthor-spurgeon-charles-haddon","20":"pa_topic-life-issues","21":"pa_topic-spiritual-growth","23":"first","24":"instock","25":"purchasable","26":"product-type-simple"},"bundled_by":[],"bundle_stock_status":"instock","bundle_stock_quantity":null,"bundle_virtual":false,"bundle_layout":"","bundle_add_to_cart_form_location":"","bundle_editable_in_cart":false,"bundle_sold_individually_context":"","bundle_item_grouping":"","bundle_min_size":"","bundle_max_size":"","bundle_price":[],"bundled_items":[],"bundle_sell_ids":[],"yoast_head":"\n |