{"id":401,"date":"2013-01-30T17:37:00","date_gmt":"2013-01-30T17:37:00","guid":{"rendered":"http:\/\/54.225.232.228\/us\/product\/the-works-of-andrew-fuller\/"},"modified":"2025-10-28T16:56:43","modified_gmt":"2025-10-28T16:56:43","slug":"the-works-of-andrew-fuller","status":"publish","type":"product","link":"https:\/\/banneroftruth.org\/uk\/store\/collected-workssets\/the-works-of-andrew-fuller\/","title":{"rendered":"The Works of Andrew Fuller"},"content":{"rendered":"

Endorsements<\/h2>\n

‘Andrew Fuller was perhaps the most judicious and able theological writer that ever belonged to our denomination.’ — JOHN RYLAND JR.<\/p>\n

‘The greatest theologian of his century.’ — C. H. SPURGEON<\/p>\n

‘His influence on American Baptists was incalculable.’ — A. H. NEWMAN<\/p>\n

‘Without a doubt, he was the greatest theologian of the late eighteenth-century transatlantic Baptist community.’ — MICHAEL A. G. HAYKIN<\/p>\n

Book Description<\/h2>\n

This Baptist minister and theologian was a truly outstanding man and one of the most attractive personalities in church history. C.H. Spurgeon called Fuller, ‘The greatest theologian of his century,’ while his close friend, William Carey (1761-1834) expressed the thought of many who were personally acquainted with him, when he said, ‘I loved him.’<\/p>\n

The dominant theme of Fuller’s Works is ‘the grace of God in the gospel.’ In his last letter to his friend John Ryland, Jr., Fuller testified: ‘I have preached and written much against the abuse of the doctrine of grace, but that doctrine is all my salvation and all my desire. I have no other hope than from salvation by mere sovereign, efficacious grace through the atonement of my Lord and Saviour’.<\/p>\n

Table of Contents Expand \u2193<\/a><\/h3>\n
\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
<\/td>\nMEMOIR<\/td>\n<\/td>\n<\/tr>\n
I<\/td>\n1754 – 1776 Mr Fuller’s Birth\u2026<\/td>\nxv<\/td>\n<\/tr>\n
II<\/td>\n1777 – 1783 Change in his Manner of Preach\u00ading\u2026<\/td>\nxxvii<\/td>\n<\/tr>\n
III<\/td>\n1784 – 1792 Labours at Kettering\u2026<\/td>\nxxxviii<\/td>\n<\/tr>\n
IV<\/td>\n1793 – 1814 Formation of Baptist Mission\u2026<\/td>\nlvi<\/td>\n<\/tr>\n
V<\/td>\n1814, 1815 Journeys into various parts of Eng\u00adland\u2026<\/td>\nlxxxii<\/td>\n<\/tr>\n
<\/td>\nThe Gospel Its Own Witness<\/td>\n3<\/td>\n<\/tr>\n
<\/td>\nPART I<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nThe Holy Nature Of The Christian Religion Con\u00adtrasted With The Immorality Of Deism<\/td>\n6<\/td>\n<\/tr>\n
<\/td>\nPART II<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nThe Harmony Of The Christian Religion Considered As An Evidence Of Its Divinity<\/td>\n28<\/td>\n<\/tr>\n
<\/td>\nCONCLUDING ADDRESSES<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nTo Deists<\/td>\n45<\/td>\n<\/tr>\n
<\/td>\nTo The Jews<\/td>\n47<\/td>\n<\/tr>\n
<\/td>\nTo Christians<\/td>\n49<\/td>\n<\/tr>\n
<\/td>\nThe Calvinistic And Socinian Systems Examined And Compared As To Their Moral Tendency<\/td>\n50<\/td>\n<\/tr>\n
<\/td>\nSocinianism Indefensible, Containing A Reply To Dr Toulmin And Mr Kentish<\/td>\n110<\/td>\n<\/tr>\n
<\/td>\nReflections On Mr Belsham’s Review Of Mr Wilberforce’s Treatise On Christianity<\/td>\n131<\/td>\n<\/tr>\n
<\/td>\nLetters To Mr Vidler On Universal Salvation<\/td>\n133<\/td>\n<\/tr>\n
<\/td>\nThe Gospel Worthy Of All Acceptation<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nadvertisement to the second edition<\/td>\n150<\/td>\n<\/tr>\n
<\/td>\nPART I<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nThe Subject Shown To Be Important, Stated, And Explained<\/td>\n152<\/td>\n<\/tr>\n
<\/td>\nPART II<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nArguments To Prove Faith In Christ To Be The Duty Of All Who Hear, Or Have Opportunity To Hear, The Gospel<\/td>\n157<\/td>\n<\/tr>\n
<\/td>\nPART III<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nObjections Answered<\/td>\n168<\/td>\n<\/tr>\n
<\/td>\nConcluding Reflections<\/td>\n175<\/td>\n<\/tr>\n
<\/td>\nAppendix<\/td>\n179<\/td>\n<\/tr>\n
<\/td>\nDefence Of The “Gospel Worthy Of All Acceptation,” In Reply To Mr Button And Philanthropos<\/td>\n191<\/td>\n<\/tr>\n
<\/td>\nThe Reality And Efficacy Of Divine Grace, By Agnostos<\/td>\n234<\/td>\n<\/tr>\n
<\/td>\nStrictures On Sandemanianism, In Twelve Letters To A Friend<\/td>\n256<\/td>\n<\/tr>\n
<\/td>\nDialogues And Letters Between Crispus And Gaius<\/td>\n294<\/td>\n<\/tr>\n
<\/td>\nConversations Between Peter, James, And John<\/td>\n309<\/td>\n<\/tr>\n
<\/td>\nLetters on the controversy with the rev a booth<\/td>\n317<\/td>\n<\/tr>\n
<\/td>\nLetters Relative To Mr Martin’s Pub\u00adlication On The Duty Of Faith In Christ<\/td>\n325<\/td>\n<\/tr>\n
<\/td>\nAntinomianism Contrasted With The Religion Of The Holy Scriptures<\/td>\n334<\/td>\n<\/tr>\n
<\/td>\nExposition Of Passages Relating To The Conversion Of The Jews<\/td>\n497<\/td>\n<\/tr>\n
<\/td>\nExposition Of Certain Prophecies Relating To The Millennium<\/td>\n503<\/td>\n<\/tr>\n
<\/td>\nExposition Of Those Scriptures Which Refer To The Unpardonable Sin<\/td>\n505<\/td>\n<\/tr>\n
<\/td>\nExpository Notes On Various Passages<\/td>\n507<\/td>\n<\/tr>\n
<\/td>\nExposition Of Passages Apparently Contradictory<\/td>\n529<\/td>\n<\/tr>\n
<\/td>\nSermons And Sketches<\/td>\n538<\/td>\n<\/tr>\n
<\/td>\nCircular Letters<\/td>\n714<\/td>\n<\/tr>\n
<\/td>\nLetters On Systematic Divinity<\/td>\n740<\/td>\n<\/tr>\n
<\/td>\nThoughts On Preaching<\/td>\n752<\/td>\n<\/tr>\n
<\/td>\nMemoirs Of The Rev Samuel Pearce<\/td>\n760<\/td>\n<\/tr>\n
<\/td>\nAn Apology For The Late Christian Missions To India, In Three Parts, With An Appendix<\/td>\n796<\/td>\n<\/tr>\n
<\/td>\nEssays, Letters, On Ecclesiastical Polity<\/td>\n829<\/td>\n<\/tr>\n
<\/td>\nMiscellaneous tracts, essays, let\u00adters,<\/td>\n863<\/td>\n<\/tr>\n
<\/td>\nReviews<\/td>\n962<\/td>\n<\/tr>\n
<\/td>\nAnswers To Queries<\/td>\n971<\/td>\n<\/tr>\n
<\/td>\nFugitive Pieces<\/td>\n984<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/div>\n

Related podcast episode<\/h3>\n

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