{"id":782,"date":"2013-01-30T17:38:00","date_gmt":"2013-01-30T17:38:00","guid":{"rendered":"http:\/\/54.225.232.228\/us\/store\/uncategorized\/the-works-of-john-owen-13\/"},"modified":"2024-12-03T23:00:18","modified_gmt":"2024-12-03T23:00:18","slug":"the-works-of-john-owen-13","status":"publish","type":"product","link":"https:\/\/banneroftruth.org\/uk\/store\/owen-books\/the-works-of-john-owen-13\/","title":{"rendered":"The Works of John Owen"},"content":{"rendered":"

Commendation of Volume 13<\/h2>\n

‘Commending Volume 13 of John Owen\u2019s Works<\/em> is a very personal pleasure. Owen is rightly considered the profoundest of the Puritan pastor theologians, and Owen is profound (just read his volumes on The Glory of Christ (vol. 1), Communion with God (vol. 2), and The Holy Spirit (vol. 3)). But before all else, Owen considered himself a pastor, serving the cause of Christ and the good of his church. In volume 13 of his Works<\/em>, Owen covers a wide spectrum of theological and pastoral concerns: Of Schism, Nonconformity Vindicated, Tracts on the Power of Magistrates<\/em>, issues that deeply troubled the church in the middle decades of the seventeenth century. However, the jewels in volume 13 are two brief works on The Duty of Pastors and People Distinguished <\/em>and the quaintly titled Eshcol: A Cluster of the Fruit of Canaan, <\/em>on the duties of Christian fellowship. Here Owen is at his pastoral best, practically and wisely directing believers to the biblical principles of living rightly and ministering rightly in the church. Owen\u2019s concluding words in Eshcol<\/em> reflect the pastoral heart of this theological giant, \u2018Believers should live and walk in an exemplary way in all holiness and godliness, to the glory of the gospel, the edification of the church, and the conviction of those outside the church.\u201d In other words, Owen is saying that the church is the gospel made visible. When Christians, by God\u2019s grace, actually pursue obedience, the gospel is proclaimed through their fellowship. Biblical ecclesiology is truly evangelistic.<\/p>\n

Read and be richly nourished.’<\/p>\n

\u2013 IAN HAMILTON, Professor of Historical Theology, Westminster Seminary UK.<\/p>\n

Table of Contents Expand \u2193<\/a><\/h3>\n
\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
<\/td>\nCONTENTS OF VOLUME XIII.<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nTHE DUTY OF PASTORS AND PEOPLE
\nDISTINGUISHED,<\/td>\n		<\/td>\n<\/tr>\n
<\/td>\nPREFATORY NOTE BY THE EDITOR,<\/td>\n2<\/td>\n<\/tr>\n
<\/td>\nEpistle Dedicatory,<\/td>\n3<\/td>\n<\/tr>\n
<\/td>\nPreface,<\/td>\n5<\/td>\n<\/tr>\n
I<\/td>\nOf the administration of holy things among the patriarchs before the law,<\/td>\n7<\/td>\n<\/tr>\n
II<\/td>\nOf the same among the Jews, and of the duty of that people distinct from their church officers,<\/td>\n10<\/td>\n<\/tr>\n
III<\/td>\nContaining a digression concerning the name of “priests,” the right of Christians
\nthereunto by their interest in the priesthood of Christ, with
\nthe presumption of any particularly appropriating it to themselves,<\/td>\n		19<\/td>\n<\/tr>\n
IV<\/td>\nOf the duty of God’s people in cases extraordinary concerning his wor-
\nship,<\/td>\n		28<\/td>\n<\/tr>\n
V<\/td>\nOf the several ways of extraordinary calling to the teaching of others- The
\nfirst way,<\/td>\n		29<\/td>\n<\/tr>\n
VI<\/td>\nWhat assurance men extraordinarily called can give to others that they
\nare so called in the former way,<\/td>\n		31<\/td>\n<\/tr>\n
VII<\/td>\nThe second way whereby a man may be called extraordinarily,<\/td>\n35<\/td>\n<\/tr>\n
VIII<\/td>\nOf the liberty and duty of gifted uncalled Christians in the exercise of divers acts of God’s worship,<\/td>\n39<\/td>\n<\/tr>\n
<\/td>\nESHCOL;<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nA CLUSTER OF THE FRUIT OF CANAAN,<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nPREFATORY NOTE BY THE EDITOR,<\/td>\n52<\/td>\n<\/tr>\n
<\/td>\nTo the Reader,<\/td>\n53<\/td>\n<\/tr>\n
<\/td>\nRules of walking in fellowship, with reference to the pastor or minister
\nthat watcheth for our souls,<\/td>\n		55<\/td>\n<\/tr>\n
<\/td>\nRules to be observed by those who walk in fellowship, and considered,
\nto stir up their remembrance in things of mutual duty one towards an-
\nother,<\/td>\n		62<\/td>\n<\/tr>\n
<\/td>\nOF SCHISM,<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nPREFATORY NOTE BY THE EDITOR,<\/td>\n90<\/td>\n<\/tr>\n
I<\/td>\nAggravations of the evil of schism, from the authority of the ancients\u2026<\/td>\n91<\/td>\n<\/tr>\n
II<\/td>\nThe nature of schism to be determined from Scripture only\u2026<\/td>\n99<\/td>\n<\/tr>\n
III<\/td>\nObjections against the former discourse proposed to consideration\u2026<\/td>\n120<\/td>\n<\/tr>\n
IV<\/td>\nSeveral acceptations in the Scripture of the name “church”\u2026<\/td>\n124<\/td>\n<\/tr>\n
V<\/td>\nOf the catholic church visible-Of the nature thereof-In what sense the universality of professors is called a church\u2026<\/td>\n136<\/td>\n<\/tr>\n
VI<\/td>\nRomanists’ charge of schism on the account of separation from the church catholic proposed to consideration,\u2026<\/td>\n153<\/td>\n<\/tr>\n
VII<\/td>\nOf a particular church; its nature\u2026<\/td>\n173<\/td>\n<\/tr>\n
VIII<\/td>\nOf the church of England-The charge of schism in the name thereof pro\u00adposed and considered\u2026<\/td>\n181<\/td>\n<\/tr>\n
<\/td>\nA REVIEW OF THE TRUE NATURE OF<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nPREFATORY NOTE BY THE EDITOR,<\/td>\n208<\/td>\n<\/tr>\n
<\/td>\nTo the Reader,<\/td>\n209<\/td>\n<\/tr>\n
I<\/td>\n[General character of Mr Cawdrey’s book],<\/td>\n211<\/td>\n<\/tr>\n
II<\/td>\nAn answer to the appendix of Mr Cawdrey’s charge,<\/td>\n222<\/td>\n<\/tr>\n
III<\/td>\nA review of the charger’s preface,<\/td>\n227<\/td>\n<\/tr>\n
IV<\/td>\nOf the nature of schism,<\/td>\n229<\/td>\n<\/tr>\n
V<\/td>\n[On the objections to Owen’s views of the nature of schism],<\/td>\n239<\/td>\n<\/tr>\n
VI<\/td>\n[On schism in reference to the catholic invisible church],<\/td>\n244<\/td>\n<\/tr>\n
VII<\/td>\n[On schism in reference to the catholic church visible],<\/td>\n247<\/td>\n<\/tr>\n
VIII<\/td>\nOf Independentism and Donatism,<\/td>\n253<\/td>\n<\/tr>\n
IX<\/td>\n[On schism in reference to a particular church],<\/td>\n257<\/td>\n<\/tr>\n
X<\/td>\nIndependency no schism,<\/td>\n264<\/td>\n<\/tr>\n
<\/td>\nAN ANSWER TO A LATE TREATISE ABOUT THE<\/p>\n

NATURE OF SCHISM.<\/td>\n

<\/td>\n<\/tr>\n
<\/td>\nPREFATORY NOTE BY THE EDITOR,<\/td>\n278<\/td>\n<\/tr>\n
<\/td>\nAn Answer, etc.,<\/td>\n279<\/td>\n<\/tr>\n
<\/td>\nA BRIEF VINDICATION OF THE NONCONFORMISTS FROM THE CHARGE OF SCHISM.<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nPREFATORY NOTE BY THE EDITOR,<\/td>\n304<\/td>\n<\/tr>\n
<\/td>\nA Brief Vindication, etc.,<\/td>\n305<\/td>\n<\/tr>\n
<\/td>\nTRUTH AND INNOCENCE VINDICATED.<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nPREFATORY NOTE BY THE EDITOR,<\/td>\n344<\/td>\n<\/tr>\n
<\/td>\nReview of the Preface,<\/td>\n345<\/td>\n<\/tr>\n
<\/td>\nA SURVEY OF THE FIRST CHAPTER.<\/td>\n<\/td>\n<\/tr>\n
I<\/td>\n[Inconsistent expressions of Parker in regard to the power of the magis\u00adtrate and the rights of conscience-The design of his discourse to prove the magistrate’s authority to govern the consciences of his subjects in affairs of religion-This doctrine inconsistent with British law-Ascribes more power to the magistrate than to Christ-Contrary to the history of the royal prerogative- Alleged necessity of the principle to public peace and order-Evils alleged to spring from liberty of conscience-The principle of Parker no real preventive to these evils-Various pleas refuted],<\/td>\n369<\/td>\n<\/tr>\n
<\/td>\nA SURVEY OF THE SECOND CHAPTER.<\/td>\n<\/td>\n<\/tr>\n
II<\/td>\n[Alleged power of the magistrate over the conscience in matters of mo\u00adrality refuted-Distinction between moral virtue and grace-Meaning of the terms-Four propositions of Parker on grace and virtue considered -Agreement between the views of Parker and those of the Socinian Seidelius-Exceptions taken to these views-Power of the magistrate in reference to moral duties-The true ground of obligation to these duties],<\/td>\n409<\/td>\n<\/tr>\n
<\/td>\nA SURVEY OF THE THIRD CHAPTER.<\/td>\n<\/td>\n<\/tr>\n
III<\/td>\n[Liberty of conscience-The obligation to comply with its dictates not superseded by the authority of the magistrate-External worship an essential part of religion-External worship not left to be regulated by man-The right of sacrifice shown to be of divine original-Alleged right of the magistrate to appoint ceremonies-Distinction between words and ceremonies as signs],<\/td>\n439<\/td>\n<\/tr>\n
<\/td>\nA SURVEY OF THE FOURTH CHAPTER.<\/td>\n<\/td>\n<\/tr>\n
IV<\/td>\n[Conscience exempted from human authority, where there is an antecedent obligation from divine authority],<\/td>\n453<\/td>\n<\/tr>\n
<\/td>\nA SURVEY OF THE FIFTH CHAPTER.<\/td>\n<\/td>\n<\/tr>\n
V<\/td>\n[Alleged evils from the free exercise of conscience-Charges of Parker against Nonconformists-Mischief of different sects in a commonwealth -Duties of a prince in regard to divided interests in religion-Principle of toleration asserted],<\/td>\n454<\/td>\n<\/tr>\n
<\/td>\nA SURVEY OF THE SIXTH CHAPTER.<\/td>\n<\/td>\n<\/tr>\n
VI<\/td>\n[The word of God the sole rule of worship-The light of reason- Vocal revelation-Magistrate’s power in regard to things without the church but about it-Testimonies from the ancient fathers as to the supreme authority of Scripture-Alleged instances from the Old Testament of the magistrate appointing religious rites-Parker’s answers to certain objections considered-Doctrine of passive obedience refuted-Alleged right of the magistrate to punish his subjects if they will not comply with idolatry or superstition established by law-The true dignity and functions of the magistrate declared -Exhortation to toleration and charity],<\/td>\n462<\/td>\n<\/tr>\n
<\/td>\nTWO QUESTIONS CONCERNING THE POWER OF THE SUPREME MAGISTRATE, ETC.<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nPREFATORY NOTE BY THE EDITOR,<\/td>\n508<\/td>\n<\/tr>\n
<\/td>\nQuestion First,<\/td>\n509<\/td>\n<\/tr>\n
<\/td>\nQuestion Second,<\/td>\n514<\/td>\n<\/tr>\n
<\/td>\nQuestion Third,<\/td>\n514<\/td>\n<\/tr>\n
<\/td>\nINDULGENCE AND TOLERATION CONSIDERED.<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nPREFATORY NOTE BY THE EDITOR,<\/td>\n518<\/td>\n<\/tr>\n
<\/td>\nIndulgence and Toleration Considered,<\/td>\n519<\/td>\n<\/tr>\n
<\/td>\nA PEACE-OFFERING.<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nPREFATORY NOTE BY THE EDITOR,<\/td>\n542<\/td>\n<\/tr>\n
<\/td>\nA Peace. Offering, etc.,<\/td>\n543<\/td>\n<\/tr>\n
<\/td>\nGROUNDS AND REASONS ON WHICH PROTESTANT DISSENTERS DESIRE THEIR LIBERTY.<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nPREFATORY NOTE BY THE EDITOR,<\/td>\n576<\/td>\n<\/tr>\n
<\/td>\nThe Grounds and Reasons, etc.,<\/td>\n577<\/td>\n<\/tr>\n
<\/td>\nTHE CASE OF PRESENT DISTRESSES ON NONCONFORMISTS EXAMINED.<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nPREFATORY NOTE BY THE EDITOR,<\/td>\n576<\/td>\n<\/tr>\n
<\/td>\nThe Present Distresses, etc.,<\/td>\n579<\/td>\n<\/tr>\n
<\/td>\n<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nSTATE OF THE KINGDOM WITH RESPECT TO THE PRESENT BILL AGAINST CONVENTICLES.<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nPREFATORY NOTE BY THE EDITOR,<\/td>\n576<\/td>\n<\/tr>\n
<\/td>\nThe State of the Kingdom, etc.,<\/td>\n583<\/td>\n<\/tr>\n
<\/td>\nA WORD OF ADVICE TO THE CITIZENS OF LONDON.<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nPREFATORY NOTE BY THE EDITOR,<\/td>\n576<\/td>\n<\/tr>\n
<\/td>\nA Word of Advice, etc.,<\/td>\n587<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Commendation of Volume 13 ‘Commending Volume 13 of John Owen\u2019s Works is a very personal pleasure. Owen is rightly considered the profoundest of the Puritan pastor theologians, and Owen is profound (just read his volumes on The Glory of Christ (vol. 1), Communion with God (vol. 2), and The Holy Spirit (vol. 3)). But before […]<\/p>\n","protected":false},"featured_media":9007,"comment_status":"open","ping_status":"closed","template":"","meta":[],"product_brand":[],"product_cat":[20282,2227],"product_tag":[20483,6205,6193,6135],"class_list":{"0":"post-782","1":"product","2":"type-product","3":"status-publish","4":"has-post-thumbnail","6":"product_cat-owen-books","7":"product_cat-collected-workssets","8":"product_tag-black-friday-cyber-monday-offers","9":"product_tag-church-membership","10":"product_tag-civil-obedience","11":"product_tag-schism","12":"pa_binding-cloth-bound","13":"pa_class-bs","14":"pa_era-17th-century","15":"pa_format-book","16":"pa_isbn-5184","17":"pa_original-pub-date-1689-actually-1826","18":"pa_page-count-2805","19":"pa_recent-pub-date-apr-1-1967","20":"pa_recent-pub-date-year-6062","21":"pa_scripture-whole-bible","22":"pa_subtitle-volume-13-ministry-and-fellowship","23":"pa_tags-church-membership","24":"pa_tags-civil-obedience","25":"pa_tags-schism","26":"pa_theauthor-owen-john","27":"pa_topic-church-issuesunity","28":"pa_topic-the-church","29":"pa_vol-2030","31":"first","32":"instock","33":"purchasable","34":"product-type-simple"},"bundled_by":[],"bundle_stock_status":"instock","bundle_stock_quantity":null,"bundle_virtual":false,"bundle_layout":"","bundle_add_to_cart_form_location":"","bundle_editable_in_cart":false,"bundle_sold_individually_context":"","bundle_item_grouping":"","bundle_min_size":"","bundle_max_size":"","bundle_price":[],"bundled_items":[],"bundle_sell_ids":[],"yoast_head":"\nThe Works of John Owen - Banner of Truth UK<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/banneroftruth.org\/uk\/store\/owen-books\/the-works-of-john-owen-13\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"The Works of John Owen\" \/>\n<meta property=\"og:description\" content=\"Commendation of Volume 13 ‘Commending Volume 13 of John Owen\u2019s Works is a very personal pleasure. Owen is rightly considered the profoundest of the Puritan pastor theologians, and Owen is profound (just read his volumes on The Glory of Christ (vol. 1), Communion with God (vol. 2), and The Holy Spirit (vol. 3)). 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Owen is rightly considered the profoundest of the Puritan pastor theologians, and Owen is profound (just read his volumes on The Glory of Christ (vol. 1), Communion with God (vol. 2), and The Holy Spirit (vol. 3)). 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