{"id":268,"date":"2013-01-30T12:37:00","date_gmt":"2013-01-30T17:37:00","guid":{"rendered":"http:\/\/54.225.232.228\/us\/product\/by-faith\/"},"modified":"2026-04-04T06:27:37","modified_gmt":"2026-04-04T11:27:37","slug":"by-faith","status":"publish","type":"product","link":"https:\/\/banneroftruth.org\/us\/store\/sermons-and-expositions\/by-faith\/","title":{"rendered":"By Faith"},"content":{"rendered":"

Endorsement<\/h2>\n

‘As an expositor of Scripture I regard Manton with unmingled admiration. Here, at any rate, he is facile princeps (easily foremost) among the divines of the Puritan school…Manton’s Works…offer real literary gold to the reading public.’ — J.C. RYLE<\/p>\n

Book Description<\/h2>\n

The outstanding preaching ministry of Thomas Manton was exercised first at Stoke Newington from 1644, then from 1656 in one of the leading Puritan churches in London, St. Paul’s, Covent Garden. The extent of his pulpit labours is shown by the fact that the twenty-two volumes of the standard 19th century edition of his works consist almost entirely of sermons. The present volume, By Faith<\/em>, containing sixty-five sermons on Hebrews 11:1-31 illustrates the author’s ‘clear and succinct opening of gospel mysteries and close application to the conscience’ (from the letter To the Reader<\/em>). Here the great theme of faith in action shines before the reader like many-faceted jewel.<\/p>\n

 <\/p>\n

Table of Contents Expand \u2193<\/a><\/h3>\n
\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
<\/td>\n<\/td>\nPage<\/td>\n<\/tr>\n
<\/td>\nThe Epistle Dedicatory<\/td>\nx<\/td>\n<\/tr>\n
<\/td>\nTo the Reader<\/td>\nxiii<\/td>\n<\/tr>\n
<\/td>\nSERMON I.<\/td>\n<\/td>\n<\/tr>\n
\u00a0<\/i><\/td>\n\u2018Now faith is the substance of things hoped for\u2019 <\/i>(ver. 1).<\/i><\/td>\n1<\/td>\n<\/tr>\n
<\/td>\nSERMON II.<\/td>\n<\/td>\n<\/tr>\n
\u00a0<\/i><\/td>\n\u2018Now faith is the substance of things hoped for\u2019 <\/i>(ver. 1).<\/i><\/td>\n10<\/td>\n<\/tr>\n
<\/td>\nSERMON III.<\/td>\n<\/td>\n<\/tr>\n
\u00a0<\/i><\/td>\n\u2018The evidence of things not seen\u2019 <\/i>(ver. 1).<\/i><\/td>\n23<\/td>\n<\/tr>\n
<\/td>\nSERMON IV.<\/td>\n<\/td>\n<\/tr>\n
\u00a0<\/i><\/td>\n\u2018The evidence of things not seen\u2019 <\/i>(ver. 1).<\/i><\/td>\n31<\/td>\n<\/tr>\n
<\/td>\nSERMON V.<\/td>\n<\/td>\n<\/tr>\n
\u00a0<\/i><\/td>\n\u2018The evidence of things not seen\u2019 <\/i>(ver. 1).<\/i><\/td>\n41<\/td>\n<\/tr>\n
<\/td>\nSERMON VI.<\/td>\n<\/td>\n<\/tr>\n
\u00a0<\/i><\/td>\n\u2018For by it the elders obtained a good report\u2019 <\/i>(ver. 2).<\/i><\/td>\n51<\/td>\n<\/tr>\n
<\/td>\nSERMON VII.<\/td>\n<\/td>\n<\/tr>\n
\u00a0<\/i><\/td>\n\u2018Through faith we understand \u2026 \u2019 <\/i>(ver. 3).<\/i><\/td>\n66<\/td>\n<\/tr>\n
<\/td>\nSERMON VIII.<\/td>\n<\/td>\n<\/tr>\n
\u00a0<\/i><\/td>\n\u2018Through faith we understand \u2026 \u2019 <\/i>(ver. 3). <\/i><\/td>\n75<\/td>\n<\/tr>\n
<\/td>\nSERMON IX.<\/td>\n<\/td>\n<\/tr>\n
\u00a0<\/i><\/td>\n\u2018Through faith we understand \u2026 \u2019 <\/i>(ver. 3).<\/i><\/td>\n84<\/td>\n<\/tr>\n
<\/td>\nSERMON X.<\/td>\n<\/td>\n<\/tr>\n
\u00a0<\/i><\/td>\n\u2018Through faith we understand \u2026 \u2019 <\/i>(ver. 3).<\/i><\/td>\n93<\/td>\n<\/tr>\n
<\/td>\nSERMON XI.<\/td>\n<\/td>\n<\/tr>\n
\u00a0<\/i><\/td>\n\u2018Through faith we understand \u2026 \u2019 <\/i>(ver. 3).<\/i><\/td>\n102<\/td>\n<\/tr>\n
<\/td>\nSERMON XII.<\/td>\n<\/td>\n<\/tr>\n
\u00a0<\/i><\/td>\n\u2018By faith Abel offered unto God \u2026 \u2019 <\/i>(ver. 4).<\/i><\/td>\n113<\/td>\n<\/tr>\n
<\/td>\nSERMON XIII.<\/td>\n<\/td>\n<\/tr>\n
\u00a0<\/i><\/td>\n\u2018By faith Abel offered unto God \u2026 \u2019 <\/i>(ver. 4).<\/i><\/td>\n123<\/td>\n<\/tr>\n
<\/td>\nSERMON XIV.<\/td>\n<\/td>\n<\/tr>\n
\u00a0<\/i><\/td>\n\u2018By faith Abel offered unto God \u2026 \u2019 <\/i>(ver. 4).<\/i><\/td>\n130<\/td>\n<\/tr>\n
<\/td>\nSERMON XV.<\/td>\n<\/td>\n<\/tr>\n
\u00a0<\/i><\/td>\n\u2018By faith Abel offered unto God \u2026 \u2019 <\/i>(ver. 4).<\/i><\/td>\n139<\/td>\n<\/tr>\n
<\/td>\nSERMON XVI.<\/td>\n<\/td>\n<\/tr>\n
\u00a0<\/i><\/td>\n\u2018By faith Abel offered unto God \u2026 \u2019 <\/i>(ver. 4).<\/i><\/td>\n150<\/td>\n<\/tr>\n
<\/td>\nSERMON XVII.<\/td>\n<\/td>\n<\/tr>\n
\u00a0<\/i><\/td>\n\u2018By faith Abel offered unto God \u2026 \u2019 <\/i>(ver. 4).<\/i><\/td>\n161<\/td>\n<\/tr>\n
<\/td>\nSERMON XVIII.<\/td>\n<\/td>\n<\/tr>\n
\u00a0<\/i><\/td>\n\u2018By faith Abel offered unto God \u2026 \u2019 <\/i>(ver. 4).<\/i><\/td>\n171<\/td>\n<\/tr>\n
<\/td>\nSERMON XIX.<\/td>\n<\/td>\n<\/tr>\n
\u00a0<\/i><\/td>\n\u2018By which he obtained witness that he was righteous, God \u00a0 testifying of his gifts \u2026 \u2019 <\/i>(ver. 4).<\/i><\/td>\n180<\/td>\n<\/tr>\n
<\/td>\nSERMON XX.<\/td>\n<\/td>\n<\/tr>\n
\u00a0<\/i><\/td>\n\u2018By which he obtained witness that he was righteous, God \u00a0 testifying of his gifts \u2026 \u2019 <\/i>(ver. 4).<\/i><\/td>\n190<\/td>\n<\/tr>\n
<\/td>\nSERMON XXI.<\/td>\n<\/td>\n<\/tr>\n
\u00a0<\/i><\/td>\n\u2018By faith Enoch was translated \u2026 \u2019 <\/i>(ver. 5).<\/i><\/td>\n201<\/td>\n<\/tr>\n
<\/td>\nSERMON XXII.<\/td>\n<\/td>\n<\/tr>\n
\u00a0<\/i><\/td>\n\u2018By faith Enoch was translated \u2026 \u2019 <\/i>(ver. 5).<\/i><\/td>\n216<\/td>\n<\/tr>\n
<\/td>\nSERMON XXIII.<\/td>\n<\/td>\n<\/tr>\n
\u00a0<\/i><\/td>\n\u2018For before his translation he had this testimony, that he pleased \u00a0 God\u2019 <\/i>(ver. 5).<\/i><\/td>\n230<\/td>\n<\/tr>\n
<\/td>\nSERMON XXIV.<\/td>\n<\/td>\n<\/tr>\n
\u00a0<\/i><\/td>\n\u2018But without faith it is impossible to please him\u2019 <\/i>(ver. 6).<\/i><\/td>\n240<\/td>\n<\/tr>\n
<\/td>\nSERMON XXV.<\/td>\n<\/td>\n<\/tr>\n
\u00a0<\/i><\/td>\n\u2018But without faith it is impossible to please him\u2019 <\/i>(ver. 6).<\/i><\/td>\n249<\/td>\n<\/tr>\n
<\/td>\nSERMON XXVI.<\/td>\n<\/td>\n<\/tr>\n
\u00a0<\/i><\/td>\n\u2018But without faith it is impossible to please him\u2019 <\/i>(ver. 6).<\/i><\/td>\n258<\/td>\n<\/tr>\n
<\/td>\nSERMON XXVII.<\/td>\n<\/td>\n<\/tr>\n
\u00a0<\/i><\/td>\n\u2018But without faith it is impossible to please him\u2019 <\/i>(ver. 6).<\/i><\/td>\n265<\/td>\n<\/tr>\n
<\/td>\nSERMON XXVIII.<\/td>\n<\/td>\n<\/tr>\n
\u00a0<\/i><\/td>\n\u2018But without faith it is impossible to please him\u2019 <\/i>(ver. 6).<\/i><\/td>\n274<\/td>\n<\/tr>\n
<\/td>\nSERMON XXIX.<\/td>\n<\/td>\n<\/tr>\n
\u00a0<\/i><\/td>\n\u2018For he that cometh to God must believe that he is\u2019 <\/i>(ver. 6).<\/i><\/td>\n282<\/td>\n<\/tr>\n
<\/td>\nSERMON XXX.<\/td>\n<\/td>\n<\/tr>\n
\u00a0<\/i><\/td>\n\u2018For he that cometh to God must believe that he is\u2019<\/i> (ver. 6).<\/i><\/td>\n291<\/td>\n<\/tr>\n
<\/td>\nSERMON XXXI.<\/td>\n<\/td>\n<\/tr>\n
\u00a0<\/i><\/td>\n\u2018For he that cometh to God must believe that he is\u2019 <\/i>(ver. 6).<\/i><\/td>\n301<\/td>\n<\/tr>\n
<\/td>\nSERMON XXXII.<\/td>\n<\/td>\n<\/tr>\n
\u00a0<\/i><\/td>\n\u2018For he that cometh to God must believe that he is\u2019 <\/i>(ver. 6).<\/i><\/td>\n310<\/td>\n<\/tr>\n
<\/td>\nSERMON XXXIII.<\/td>\n<\/td>\n<\/tr>\n
\u00a0<\/i><\/td>\n\u2018And that he is a rewarder of them that diligently seek him\u2019 <\/i>(ver. \u00a0 6).<\/i><\/td>\n321<\/td>\n<\/tr>\n
<\/td>\nSERMON XXXIV.<\/td>\n<\/td>\n<\/tr>\n
\u00a0<\/i><\/td>\n\u2018And that he is a rewarder of them that diligently seek him\u2019 <\/i>(ver. \u00a0 6).<\/i><\/td>\n330<\/td>\n<\/tr>\n
<\/td>\nSERMON XXXV.<\/td>\n<\/td>\n<\/tr>\n
\u00a0<\/i><\/td>\n\u2018By faith Noah, being warned of God \u2026 \u2019 <\/i>(ver. 7).<\/i><\/td>\n341<\/td>\n<\/tr>\n
<\/td>\nSERMON XXXVI.<\/td>\n<\/td>\n<\/tr>\n
\u00a0<\/i><\/td>\n\u2018By faith Noah, being warned of God \u2026 \u2019 <\/i>(ver. 7).<\/i><\/td>\n351<\/td>\n<\/tr>\n
<\/td>\nSERMON XXXVII.<\/td>\n<\/td>\n<\/tr>\n
\u00a0<\/i><\/td>\n\u2018By faith Noah, being warned of God \u2026 \u2019 <\/i>(ver. 7).<\/i><\/td>\n359<\/td>\n<\/tr>\n
<\/td>\nSERMON XXXVIII.<\/td>\n<\/td>\n<\/tr>\n
\u00a0<\/i><\/td>\n\u2018Prepared an ark\u2019 <\/i>(ver. 7).<\/i><\/td>\n369<\/td>\n<\/tr>\n
<\/td>\nSERMON XXXIX.<\/td>\n<\/td>\n<\/tr>\n
\u00a0<\/i><\/td>\n\u2018By the which he condemned the world \u2026 \u2019 <\/i>(ver. 7).<\/i><\/td>\n381<\/td>\n<\/tr>\n
<\/td>\nSERMON XL.<\/td>\n<\/td>\n<\/tr>\n
\u00a0<\/i><\/td>\n\u2018By faith Abraham, when he was called to go out \u2026 \u2019 <\/i>(ver. 8).<\/i><\/td>\n392<\/td>\n<\/tr>\n
<\/td>\nSERMON XLI.<\/td>\n<\/td>\n<\/tr>\n
\u00a0<\/i><\/td>\n\u2018By faith Abraham, when he was called to go out \u2026 \u2019 <\/i>(ver. 8).<\/i><\/td>\n405<\/td>\n<\/tr>\n
<\/td>\nSERMON XLII.<\/td>\n<\/td>\n<\/tr>\n
\u00a0<\/i><\/td>\n\u2018By faith he sojourned in the land of promise as in a strange \u00a0 country \u2026 for he looked for a city which hath foundations \u2026 \u2019 <\/i>(ver. 9, \u00a0 10).<\/i><\/td>\n416<\/td>\n<\/tr>\n
<\/td>\nSERMON XLIII.<\/td>\n<\/td>\n<\/tr>\n
\u00a0<\/i><\/td>\n\u2018By faith he sojourned in the land of promise as in a strange \u00a0 country \u2026 for he looked for a city which hath foundations \u2026 \u2019 <\/i>(ver. 9, \u00a0 10).<\/i><\/td>\n428<\/td>\n<\/tr>\n
<\/td>\nSERMON XLIV.<\/td>\n<\/td>\n<\/tr>\n
\u00a0<\/i><\/td>\n\u2018Through faith also Sara herself \u2026 \u2019 <\/i>(ver. 11).<\/i><\/td>\n440<\/td>\n<\/tr>\n
<\/td>\nSERMON XLV.<\/td>\n<\/td>\n<\/tr>\n
\u00a0<\/i><\/td>\n\u2018These all died in faith \u2026 \u2019 <\/i>(ver. 13).<\/i><\/td>\n448<\/td>\n<\/tr>\n
<\/td>\nSERMON XLVI.<\/td>\n<\/td>\n<\/tr>\n
\u00a0<\/i><\/td>\n\u2018These all died in faith \u2026 \u2019 <\/i>(ver. 13).<\/i><\/td>\n461<\/td>\n<\/tr>\n
<\/td>\nSERMON XLVII.<\/td>\n<\/td>\n<\/tr>\n
\u00a0<\/i><\/td>\n\u2018These all died in faith \u2026 \u2019 <\/i>(ver. 13).<\/i><\/td>\n473<\/td>\n<\/tr>\n
<\/td>\nSERMON XLVIII.<\/td>\n<\/td>\n<\/tr>\n
\u00a0<\/i><\/td>\n\u2018These all died in faith \u2026 \u2019 <\/i>(ver. 13).<\/i><\/td>\n483<\/td>\n<\/tr>\n
<\/td>\nSERMON XLIX.<\/td>\n<\/td>\n<\/tr>\n
\u00a0<\/i><\/td>\n\u2018For they that say such things declare plainly that they seek a \u00a0 country \u2026 \u2019 <\/i>(ver. 14).<\/i><\/td>\n496<\/td>\n<\/tr>\n
<\/td>\nSERMON L.<\/td>\n<\/td>\n<\/tr>\n
\u00a0<\/i><\/td>\n\u2018Wherefore God is not ashamed to be called their God \u2026 \u2019 <\/i>(ver. \u00a0 16).<\/i><\/td>\n506<\/td>\n<\/tr>\n
<\/td>\nSERMON LI.<\/td>\n<\/td>\n<\/tr>\n
\u00a0<\/i><\/td>\n\u2018By faith Abraham, when he was tried \u2026 \u2019 <\/i>(ver. 17).<\/i><\/td>\n520<\/td>\n<\/tr>\n
<\/td>\nSERMON LII.<\/td>\n<\/td>\n<\/tr>\n
\u00a0<\/i><\/td>\n\u2018By faith Abraham, when he was tried \u2026 \u2019 <\/i>(ver. 17).<\/i><\/td>\n528<\/td>\n<\/tr>\n
<\/td>\nSERMON LIII.<\/td>\n<\/td>\n<\/tr>\n
\u00a0<\/i><\/td>\n\u2018Accounting that God was able to raise him up, even from the dead \u00a0 \u2026 \u2019 <\/i>(ver. 19).<\/i><\/td>\n537<\/td>\n<\/tr>\n
<\/td>\nSERMON LIV.<\/td>\n<\/td>\n<\/tr>\n
\u00a0<\/i><\/td>\n\u2018By faith Isaac blessed Jacob and Esau \u2026 \u2019 <\/i>(ver. 20).<\/i><\/td>\n548<\/td>\n<\/tr>\n
<\/td>\nSERMON LV.<\/td>\n<\/td>\n<\/tr>\n
\u00a0<\/i><\/td>\n\u2018By faith Jacob, when he was a dying \u2026 \u2019 <\/i>(ver. 21).<\/i><\/td>\n563<\/td>\n<\/tr>\n
<\/td>\nSERMON LVI.<\/td>\n<\/td>\n<\/tr>\n
\u00a0<\/i><\/td>\n\u2018By faith Joseph, when he died \u2026 \u2019 <\/i>(ver. 22).<\/i><\/td>\n574<\/td>\n<\/tr>\n
<\/td>\nSERMON LVII.<\/td>\n<\/td>\n<\/tr>\n
\u00a0<\/i><\/td>\n\u2018By faith Moses, when he was born \u2026 \u2019 <\/i>(ver. 23).<\/i><\/td>\n587<\/td>\n<\/tr>\n
<\/td>\nSERMON LVIII.<\/td>\n<\/td>\n<\/tr>\n
\u00a0<\/i><\/td>\n\u2018By faith Moses, when he was come to years, refused to be called \u00a0 the son of Pharaoh\u2019s daughter\u2019 <\/i>(ver. 24).<\/i><\/td>\n595<\/td>\n<\/tr>\n
<\/td>\nSERMON LIX.<\/td>\n<\/td>\n<\/tr>\n
\u00a0<\/i><\/td>\n\u2018By faith Moses, when he was come to years, refused to be called \u00a0 the son of Pharaoh\u2019s daughter\u2019 <\/i>(ver. 24).<\/i><\/td>\n605<\/td>\n<\/tr>\n
<\/td>\nSERMON LX.<\/td>\n<\/td>\n<\/tr>\n
\u00a0<\/i><\/td>\n\u2018Choosing rather to suffer affliction with the people of God \u2026 \u2019 <\/i>(ver. \u00a0 25).<\/i><\/td>\n617<\/td>\n<\/tr>\n
<\/td>\nSERMON LXI.<\/td>\n<\/td>\n<\/tr>\n
\u00a0<\/i><\/td>\n\u2018Esteeming the reproach of Christ greater riches than the \u00a0 treasures in Egypt \u2026 \u2019 <\/i>(ver. 26).<\/i><\/td>\n627<\/td>\n<\/tr>\n
<\/td>\nSERMON LXII.<\/td>\n<\/td>\n<\/tr>\n
\u00a0<\/i><\/td>\n\u2018Through faith he kept the passover \u2026 \u2019 <\/i>(ver. 28).<\/i><\/td>\n641<\/td>\n<\/tr>\n
<\/td>\nSERMON LXIII.<\/td>\n<\/td>\n<\/tr>\n
\u00a0<\/i><\/td>\n\u2018By faith they passed through the Red sea as by dry land \u2026 \u2019 <\/i>(ver. \u00a0 29).<\/i><\/td>\n658<\/td>\n<\/tr>\n
<\/td>\nSERMON LXIV.<\/td>\n<\/td>\n<\/tr>\n
\u00a0<\/i><\/td>\n\u2018By faith the walls of Jericho fell down \u2026 \u2019 <\/i>(ver. 30).<\/i><\/td>\n672<\/td>\n<\/tr>\n
<\/td>\nSERMON LXV.<\/td>\n<\/td>\n<\/tr>\n
\u00a0<\/i><\/td>\n\u2018By faith the harlot Rahab perished not with them that believed \u00a0 not \u2026 \u2019 <\/i>(ver. 31).<\/i><\/td>\n685<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

These 65 sermons on Hebrews 11:1\u201331 illustrate the great theme of faith in action. 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