Basic attitudes for true worship
BASIC ATTITUDES FOR TRUE WORSHIP
Let us make it a matter of heart-searching as to whether we ourselves have been in the habit of worshipping the Father in spirit and in truth
by C.H .Spurgeon
Let us be particularly jealous of anything which looks at all like going back to ceremonialism. As a matter of taste I have a great liking for noble architecture. Many an hour have I lingered in the ruins of some splendid abbey or our own majestic buildings still used for sacred worship. I have a great delight in a well-painted window. I cannot say that I like most Dissenting painted windows, because they look to me as if they were a sort of would be if you could.
I cannot say I have any kind of liking for most of our Dissenting Gothic, for it seems to me such a paltry thing to build a front just like St. Paul’s or Westminster Abbey, and then as if to cheat the Lord to make the back part shabby. I cannot say I care for that kind of thing. But a really splendid place of worship I admire, as a matter of taste. I like an organ very well, as a matter of musical taste. But, my brethren, I feel that these are times when we must stand out even against allowable things, lest going one step we should go another. I do pray you therefore if you have any influence anywhere always use it in favour of simplicity, and if you see at any time in the churches of which you are the members a tendency to creep on to something a little nearer, a little towards the way of Rome, cry “Halt!”
Let us rather go back to the barns in which our fathers worshiped, or better still to the hill side, and to the green sward than go forward to anything like symbolism, which will tempt the soul away from spiritual worship. We ought ourselves to guard against falling into formalism by means of simplicity, for we may do it the one way as well as the other, by laying it down as a rule that a service must begin with prayer or begin with singing, that the preacher must preach at such a time in the service, that the service must commence, continue, and conclude in some fixed fashion; that seems to me to have a tendency to breed another form of ritualism inconsistent with worshipping God in spirit and in truth. I am afraid I have hardly grace enough to worship God by two or three hours together in silence as our Quaker friends do. I do enjoy a quarter of an hour’s silence every now and then; to sit quite still seems to me to be an admirable way of getting into contact with God. Our service is so much words, words, words, that I am almost afraid you get to think as much of words as other people do of banners, and flags, and so on. Now, to sit still, to get right away from words, if so your heart keeps to God, is better even than preaching and singing.
Juan De Yaldes, a Catholic, but a good Protestant for all that, remarks that the vulgar in seeking to remember Christ by the crucifix do not exercise their mind but stop at the crucifix, and therefore that which was intended to be a help becomes a hindrance; so the learned get their bibles which should help them to think upon divine things, but being content with having read the letter of Scripture they often fail to reach the spiritual truth which it containeth, and so after all do not worship God. Remember that while we should be jealous of anything which would make it easy to be formal of worship which might be adopted, yet we may still after all have missed the main thing, the worshipping of God in spirit and in truth.
Let us make it a matter of heart-searching as to whether we ourselves have been in the habit of worshipping the Father in spirit and in truth. Dear friends, I am jealous of some of you that you do not do this. If the preacher happens to be away you do not feel in so good a frame; somebody else takes my place, and there are certain feeble folk among you who feel as if the Sabbath had lost its enjoyment. But God is here, and you might worship God as much surely without me as with me; and though the instruction received from one man may not seem so edifying as that which may come from another, and possibly may not be so, yet still if your object be the worship of God, which should be the main object of our gathering, surely you should do that as well under the ministry of Mr. A. as Mr. B.
I am afraid too that many of you are content with singing through the hymn; now all that singing which is not thought-singing is of no use; you may have very sweet voices but God does not regard your voice, he hears your heart, and if your heart does not sing you have not sung at all. When we stand up to pray it may be that the preacher’s words may happen to be suitable to your case, but it is not prayer so far as you are concerned, though it may be as far as he is, unless you join in it. Recollect that if you do not put your hearts into the worship of God, you might for that matter as well be at home as here; you are better here than at home for other reasons, because you are in the way where good may come to you; but for worship’s sake you might as well have been in bed as here.
You who have no spiritual worship may even clog the devotions of those who have; an invisible savour of death unto death may be stealing from you, helping to pollute or to render dead the worship of those who truly adore God. At any rate, my dear hearers, if you have not with your whole hearts loved and worshiped God, repent over it, and pray the Holy Ghost to make you spiritual. Go to Christ’s cross, and trust in him; then, and not till then, will you be capable of adoring the most High God in a style in which he can accept your worship. God grant that this may be impressed upon the hearts of all of us, that we may worship God in spirit and in truth.
On Doctrine and Practice July 16, 2019
A charge that is made repeatedly against historic Christianity is that its stress on doctrine makes it authoritarian, theoretical, and cold. The Christian religion is a practical affair; putting the faith in terms of truth to be believed alienates or repels many who would otherwise be sympathetic. As John Robinson puts it, ‘the effect of […]
Christianity and Culture July 12, 2019
One of the greatest of the problems that have agitated the Church is the problem of the relation between knowledge and piety, between culture and Christianity. This problem has appeared first of all in the presence of two tendencies in the Church — the scientific or academic tendency, and what may be called the practical […]