Spurgeon on the Judgement of the Nations
JUDGMENT OF THE NATIONS
July 12, 1885
There is a judgment also passing upon nations, for as nations will not exist as nations in another world, they have to be judged and punished in this present state. The thoughtful reader of history will not fail to observe, how sternly this justice had dealt with empire after empire, when they have become corrupt. Colossal dominions have withered to the ground, when sentenced by the King of kings. Go and ask to-day, “Where is the empire of Assyria? Where are the mighty cities of Babylon? Where are the glories of the Medes and Persians? What has become of the Macedonian power? Where are the Caesars and their palaces?” These empires were forces established by cruelty, and used for oppression; they fostered luxury and licentiousness, and when they were no longer tolerable, the earth was purged from their polluting existence.
Ah me! what horrors of war, bloodshed, and devastation, have come upon men as the result of heir iniquities! The world is full of the monuments, both of the mercy and the justice of God: in fact the monuments of his justice, if rightly viewed, are proofs of his goodness; for it is mercy on the part of God to put an end to evil systems when, like a nightmare, they weigh heavily upon the bosom of mankind. The omnipotent, Judge has not ceased from his sovereign rule over kingdoms, and our own country may yet have to feel his chastisements.
We have often laughed among ourselves at the idea of the New Zealander sitting on the broken arch of London Bridge amid the ruins of this metropolis. But is it quite so ridiculous as it looks? It is more than possible it will be realized if our iniquities continue to abound. What is there about London that it should be more enduring than Rome? Why should the palaces of our monarches be eternal if the palaces of Koyunjik have fallen? The almost boundless power of the Pharaohs has passed away, and Egypt has become the meanest of nations; why should not England come under like condemnation? What are we? What is there about our boastful race, whether on this side of the Atlantic or the other, that we should monopolize the favour of God? If we rebel, and sin against Him, he will not hold us guiltless, but will deal out impartial justice to an ungrateful race.
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To help us in the dealings of our lives we should have such a conception of God as not to limit him in our thoughts. When we are in extremity we must not tie him to this thing or to that thing. He can make matter out of nothing. Why should we limit the unlimited […]
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