What about Cremation?
Cremation has become an increasingly popular practice today, not only in other nations, but in America as well. The general attitude is, ‘It doesn’t matter how you are buried or if you are buried or what happens to your body.’ Increasingly, professing evangelical Christians are supportive of the practice of cremation, saying, ‘It doesn’t really matter – I will be in heaven anyway.’
I recently heard on the radio a leading Baptist pastor of one of the largest and most influential Baptist churches in Texas. He was speaking about the resurrection and about the hope believers have in Christ after death. In the midst of his message, he stated that it doesn’t matter if we are buried or cremated, and that the Bible doesn’t have any more support for one view than the other.
Is he correct? Is the Bible neutral on the subject? Is cremation a biblically sanctioned practice? For us today, we can simply ask the question – is cremation Christian? Is it something a Christian should embrace?
The Bible does show that heathen nations practiced evil types of cremation in the context of demon worship and a complete departure from the worship of the true God. The Scriptures also teach theologically that the body of the Christian is the temple of the Holy Spirit and ought not to be desecrated. If the physical body of the Christian has become holy, as the very temple of God himself, then it ought never to be wilfully destroyed by a man-made practice that is not condoned in Scripture.
But perhaps the greatest answer is the example we find in Scripture of what those in Old Testament and New Testament times did with the bodies of their dead. The simple answer is that they buried them. Burial was the practice, never cremation.
Abraham’s wife, Sarah, was buried – ‘After this, Abraham buried Sarah his wife in the cave of the field of Machpelah, east of Mamre in the land of Canaan’ – Genesis 23:19.
Moses was buried – ‘Isaac and Ismael, his sons, buried him in the cave of Machpelah, east of Mamre . . . there Abraham was buried with Sarah his wife’ – Genesis 25:9.
Deborah, Rebekah’s servant and nurse, was buried by Jacob – ‘And Deborah died and she was buried under an oak below Bethel. So he [Jacob] called its name Allon-bacuth [weeping]’ – Genesis 35:8.
Rachel was buried – ‘So Rachel died and she was buried on the way to Ephrath and Jacob set up a pillar over her tomb’ – Genesis 35:19 (see also Gen. 48:7).
Isaac was buried – ‘And Isaac breathed his last and he died and was gathered to his people, old and full of days. And his sons Esau and Jacob buried him’- Genesis 35:29.
Jacob requested to be buried in Canaan, not in Egypt – ‘Do not bury me in Egypt, but let me lie with my fathers. Carry me out of Egypt and bury me in their burying place’ – Genesis 47:29-30 (see also 49:29).
Moses was buried by God himself – ‘So Moses the servant of the Lord died there in the land of Moab, according to the word of the Lord, and he [God] buried him in the valley in the land of Moab opposite Bethpeor, but no one knows the place of his burial to this day’ – Deuteronomy 34:5-7.
In the New Testament, Lazarus was buried (John 11) and Jesus was buried, as were all others referred to in Scripture specifically.
If the example of the godly saints in Scripture means anything (and it does), then cremation is simply not a valid or God-honouring practice that any Christian should condone or consider.
Cremation is neither biblical or exemplary for the Christian today and we ought not to let the standard down just because some are going the way of the world, adopting heathen practices.
Those interested in reading more on this subject may find the Trust’s booklet Burial or Cremation: Does it Matter?1 helpful.
Notes
Burial or Cremation
Does it Matter?
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Cremation has become an increasingly popular practice today, not only in other nations, but in America as well. The general attitude is, ‘It doesn’t matter how you are buried or if you are buried or what happens to your body.’ Increasingly, professing evangelical Christians are supportive of the practice of cremation, saying, ‘It doesn’t really […]
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