The Glorious Body Of Christ

Testimonials

Submit your testimonial

1. 

   Marc Daniel Rivera (KristiyaKnow) – 7 January 2026

   At first glance, calling the modern Church “glorious” can feel unrealistic. Many people today see the Church as weak, divided, or compromised. That tension is exactly where R. B. Kuiper begins. The Glorious Body of Christ is his careful, Scripture-filled case that the Church is not only meant to be glorious in the future, but is glorious by its very nature because it belongs to Christ.

   Kuiper spent decades teaching theology, especially to pastors and future church leaders. His goal was never academic showmanship. He wanted ordinary believers to understand what Scripture actually says. First published in 1966, this new 2025 edition is fully re-typeset and beautifully produced in Banner of Truth’s cloth-bound format.

   What I love most about this book is Kuiper’s honesty. He does not deny the Church’s problems. In fact, he names them directly. In the introduction, he asks the blunt question: Has the glory departed? He looks at worldliness, doctrinal indifference, shallow growth, and confusion about the Church’s role. He argues that measuring success by numbers, buildings, or popularity is a mistake. Real glory, he insists, is spiritual. It is rooted in truth, holiness, and faithfulness to Christ.

   From there, Kuiper builds patiently. The book contains fifty-three short chapters, each focused on a specific aspect of the Church. This structure makes the book easy to read in sections rather than all at once. You can tell the chapters began as articles, but that actually works in the reader’s favor. Each chapter stands on its own while contributing to a larger picture.

   In the early chapters, he deals with the nature of the Church: its antiquity, its permanence, and the distinction between the visible and invisible Church. He explores unity and diversity, holiness, catholicity, and apostolicity. These are big theological ideas, but Kuiper explains them in plain language and constantly brings them back to Scripture.

   Aside from this, I also like how balanced the book is. Kuiper refuses to choose between spiritual depth and practical structure. Later chapters describe the Church as both an organism and an organization. He takes church offices seriously and devotes careful attention to ministers, elders, and deacons. These sections explain not just what these offices are, but why they exist and how they serve the Church’s health.

   Another strength of the book is its treatment of the Church’s responsibilities. Kuiper describes the Church as preacher of repentance, grace, gratitude, and Christ’s kingship. He also emphasizes teaching, discipline, worship, and evangelism. He does not pit evangelism against doctrine or worship against mission. Instead, he shows how all these belong together when the Church understands its calling.

   The later chapters are especially rich. Kuiper discusses the Church’s relationship to the world, stressing that the Church must be distinct without becoming withdrawn. He explains both the inclusiveness and exclusiveness of the Church, refusing easy answers. The final chapters on corporate worship and the Church as the Bride of the Lamb bring the book to a fitting close. They remind the reader that the Church’s glory is not self-generated. It flows from Christ’s love and presence.

   This book is unapologetically Reformed and deeply biblical. Kuiper quotes creeds and theologians when helpful, but Scripture clearly drives the argument. He writes with conviction that truth matters and that doctrinal clarity is not a luxury. That emphasis may feel uncomfortable to modern readers, but it is also one of the book’s greatest strengths.

   Although Kuiper recommends the book especially for office-bearers, it is not limited to them. Any serious church member who wants a clearer, stronger view of the Church will benefit. This is not a trendy book. It does not chase current debates. Instead, it offers something more valuable: a steady reminder of what the Church is, why it exists, and why—despite all appearances—it remains glorious.

   Final thoughts:

   The Glorious Body of Christ succeeds because it lifts the reader’s eyes. It calls the Church back to Scripture, truth, and reverence for Christ. That message was needed in 1966. It is needed even more now.