The Works of George Swinnock
5 Volume Set
500 in stock
Weight | 8.72 lbs |
---|---|
Dimensions | 8.8 × 5.75 × 7.1 in |
ISBN | 9780851516424 |
Binding | Cloth-bound |
Topic | Encouragement, Life Issues, Man & Sin, Prayer, Salvation, Spiritual Growth, The End Times, Christian Thought |
Original Pub Date | 1672 (actually 1868) |
Banner Pub Date | Dec 1, 1996 |
Page Count | 2,526 |
Format | Book |
Endorsement
‘His work comes “from one both of a good head and heart”.’ — THOMAS MANTON
‘George Swinnock had the gift of illustration largely developed, as his works prove…they served his purpose, and made his teaching attractive…there remains “a rare amount of sanctified wit and wisdom”.’ — C. H. SPURGEON
‘We confess that we have rejoiced in the writings of Swinnock as those that find great spoil. So pithy and pungent and practical, few books are more fitted to keep the attention awake, and few so richly reward it.’ — DR. JAMES HAMILTON
‘Swinnock’s principal work, The Christian Man’s Calling, is one of the fullest, and, we venture to think, one of the best exhibitions of the gospel in its application to the ordinary affairs of life. There are few better works of practical religion in our language.’ — EDITOR of the NICHOLS REPRINT
Book Description
George Swinnock is one of the easiest of the Puritan authors to read. He is theological yet his doctrine is expressed in vivid fashion and, while he is practical, his counsel is marked by a keen sensitivity to the doctrines taught in Scripture. The five volumes of The Works of George Swinnock were the last major reprint to be undertaken in 1868 by James Nichol in his definitive series of the leading Puritan authors. They have long been rare and unobtainable in the secondhand market.
Volumes 1, 2, and the first part of Volume 3 of The Works of George Swinnock contain his best-known work, The Christian Man’s Calling. With characteristic Puritan concern for the integrity of truth and life, Swinnock ranges over the practical implications of Paul’s emphasis on ‘training for godliness’ (1 Tim. 4:7) He explores this in many areas: spiritual disciplines, personal lifestyle, relations in the home, marriage and daily work, in times of prosperity and adversity, in a hostile world and at the time of death.
Volume 3 also contains the ‘grave and judicious’ Heaven and Hell Epitomised and part of Swinnock’s valuable The Fading of the Flesh, an exposition of Psalm 73:26 on the theme of preparation for death.
In volume 4 The Fading of the Flesh is concluded. It is followed by The Pastor’s Farewell (Swinnock’s valedictory sermon in Rickmansworth) and three expositions of the work of the magistrate: The Gods are Men, The Beauty of Magistracy (by Thomas Hall) and Men are Gods. It concludes with a rich practical study of the divine attributes entitled The Incomparableness of God.
The Door of Salvation Opened by the Key of Regeneration, a ‘savoury treatise’ (Richard Baxter), opens volume 5. The Works then conclude with The Sinner’s Last Sentence, posthumously published sermons on Matthew 25:41-2 containing some two hundred pages of counsel on the seriousness of sin.
Table of Contents Expand ↓
Volume 1
THE CHRISTIAN MAN'S CALLING - Part I, | 1 | |
THE EPISTLE DEDICATORY, | 3 | |
To THE READER, especially to the Parish of Great- Kimbal in the County of Bucks, | 11 | |
I | The preface and coherence of the text, | 23 |
II | The opening of the text and the doctrine, | 27 |
III | What godliness is, | 30 |
IV | What it is for a man to make religion his business, or to exercise himself to godliness, | 36 |
V | Religion is the great end of man's creation, | 46 |
VI | Religion is a work of the greatest weight It is soul-work, it is God-work, it is eternity-work, | 50 |
VII | The necessity of making religion our business, both in regard of the opposition a Christian meets with, and the multiplicity of business which lieth upon him, | 59 |
VIII | A complaint that this trade is so dead, and the world's trade so quick, | 66 |
IX | The complaint continued, that this calling is so much neglected, when superstition and sin are embraced and diligently followed, | 72 |
X | An exhortation to make God our business in the whole course of our lives, | 79 |
XI | How a Christian may make religion his business in spiritual performances and religious actions, | 87 |
A good wish about religious duties in general, wherein the former heads are epitomised, | 104 | |
XII | How a Christian may exercise himself to godliness in prayer And first, of prayer in general, and of the antecedents to it, | 105 |
XIII | Of the concomitants of prayer, | 120 |
XIV | The subsequent duties after prayer, | 133 |
A good wish about prayer, VI herein all the forementioned particulars are epitomised, | 137 | |
XV | How a Christian may exercise himself to godliness in hearing and reading the word, and of preparation for hearing, | 140 |
XVI | Of the Christian's duty in hearing, | 156 |
XVII | Of the Christian's duty after hearing, | 162 |
A good wish about the word, wherein the former heads are epitomised, | 170 | |
XVIII | How a Christian may exercise himself to godliness in receiving the Lord's supper; and 1 Of the nature of that ordinance, and preparation for it, | 172 |
XIX | How a Christian may exercise himself to godliness at the table, | 192 |
XX | 'What a Christian ought to do after' a sacrament, | 212 |
A good wish about the Lord's supper, wherein the former heads' are epitomised, | 218 | |
XXI | How to exercise ourselves to godliness on a Lord's-day, | 222 |
XXII | Brief directions for the sanctification of the Lord's day from morning to night, | 249 |
A good wish about the Lord's day, wherein the former heads are epitomised, | 255 | |
A good wish to the Lord's-day, | 258 | |
XXIII | How a Christian may exercise himself to godliness in natural actions And first, in eating and drinking, | 260 |
XXIV | How a Christian may exercise himself to godliness in his apparel and sleep, | 277 |
A good wish about natural actions, wherein the former heads are epitomised, | 285 | |
XXV | How a Christian may exercise himself to godliness, in his recreations and pleasures, | 288 |
XXVI | How to exercise ourselves to godliness in our particular callings, | 300 |
A good wish about particular callings, wherein the former heads are epitomised, | 316 | |
A good wish about the calling of a minister, wherein the several properties and duties of a conscientious minister are epitomised, | 319 | |
XXVII | How a Christian may exercise himself to godliness in his family as the governor thereof, | 329 |
A good wish about the government of a family, wherein the former heads are epitomised, | 356 | |
THE CHRISTIAN MAN'S CALLING-Part II | 363 | |
THE EPISTLE, DEDICATORY, | 365 | |
THE PREFACE AND EPISTLE TO THE READER, wherein the right Christian is characterised, out of the general heads in the three parts of the Christian man's calling, | 373 | |
Exercise thyself unto godliness, | 391 | |
I | How Christians may exercise themselves to godliness in the relations of parents, | 394 |
Motives, | 397 | |
A good wish about the duty of a parent, wherein the former heads are epitomised, | 428 | |
II | How Christians may make religion their business, and exercise themselves to godliness in the relation of children, | 437 |
A good wish to the duties of a son or daughter in relation to their father and mother, | 458 | |
III | How Christians may exercise themselves to godliness in the relation of husbands and wives; and, first, Of the duties which concern them both in common And a good wish from a pious pair, | 464 |
A good wish of a Christian couple, wherein are epitomised the mutual duties of husband and wife, | 481 | |
IV | How Christians may exercise themselves to godliness in the relation of husbands, with a good wish about the husband's duty, | 487 |
A good wish about a husband's duty, wherein the former particulars are epitomised, | 497 | |
V | How a Christian may exercise herself to godliness in the relation of a wife, with a good wish about the duty of a wife, | 503 |
A good wish about the duties of a wife, wherein the former particulars are epitomised, | 522 |
Volume 2
THE CHRISTIAN MAN'S CALLING-Part II.-continued, | 1 | |
VI | How Christians may exercise themselves to godliness, in the relation of masters, with a good wish about the duty of a master, | 3 |
A good wish about the master's duties, wherein the former heads are epitomised, | 22 | |
VII | How Christians may exercise themselves to goodliness in the relation of servants, | 29 |
A good wish about the duty of a servant, wherein the former heads are epitomised, | 42 | |
VIII | How a Christian may exercise himself to godliness in prosperity, | 46 |
A good wish of a Christian in prosperity, wherein the former heads are epitomised, | 74 | |
IX | How a Christian may exercise himself to godliness in adversity. Containing motives to it, and the nature of it, | 82 |
X | The means whereby Christians may exercise themselves to godliness in adversity. As also a good wish about that condition, | 120 |
A good wish of a Christian in adversity, wherein the former heads are applied, | 140 | |
THE CHRISTIAN MAN'S CALLING - Part III, | 163 | |
THE EPISTLE TO THE READER, | 165 | |
PREFACE, | 185 | |
I | How a Christian may exercise himself to godliness in his dealings with all men. As also a good wish about that particular, | 187 |
A good wish of a Christian in relation to his dealings with all men, wherein the former heads are applied, | 220 | |
II | How Christians may exercise themselves to godliness in the choice of their companions, | 238 |
A good wish of a Christian about the choice of his companions, wherein the former particulars are applied, | 267 | |
III | How a Christian may exercise himself to godliness in evil company, | 280 |
A good wish concerning a Christian's carriage in evil company, wherein the former heads are applied, | 315 | |
IV | How Christians may exercise themselves to godliness in good company, with a good wish about that particular, | 330 |
A good wish about a Christian's carriage in good company, wherein the former heads are applied, | 377 | |
V | How a Christian should exercise himself to godliness in solitariness. As also a good wish about that particular, | 403 |
A good wish about the exercising ourselves to godliness in solitude, wherein the former particulars are applied, | 454 | |
VI | How a Christian may exercise himself to godliness on a week-day from morning to night, | 485 |
A good wish about the Christian's carriage on a week-day from morning to night, wherein the former heads are applied, | 510 |
Volume 3
THE CHRISTIAN MAN'S CALLING - Part III - continued | 1 | |
VII | How a Christian may exercise himself to godliness in visiting the sick, | 3 |
A good wish about the visitation of the sick, wherein the former heads are applied, | 24 | |
VIII | How a Christian may exercise himself to godliness on a dying bed, | 38 |
A good wish about the Christian's exercising himself to godliness on a dying bed; wherein the former heads are applied, | 69 | |
IX | Means whereby Christians may exercise themselves to godliness: A good foundation; living by faith; setting God always before our eyes, | 89 |
X | Means whereby Christians may exercise themselves to godliness: A constant watchfulness; frequent meditation of death; daily performance of sacred duties, | 113 |
XI | Means whereby Christians may exercise themselves to godliness: Frequent meditation of the day of judgment; a daily examination of our hearts; avoiding the occasions and suppressing the beginnings of sin, | 131 |
XII | Means whereby Christians may exercise themselves to godliness: A humble frame; suppressing sin in its first rise; the knowledge of God, | 148 |
XIII | Means whereby Christians may exercise themselves to godliness: A contented spirit; avoiding those things that hinder godliness, | 158 |
XIV | Motives inciting Christians to exercise themselves to godliness: The vanity of other exercises; the brevity of man's life; the patterns of others, | 167 |
XV | The excellency of this calling, and the conclusion of the treatise, | 179 |
HEAVEN AND HELL EPITOMISED | ||
THE EPISTLE DEDICATORY | 203 | |
To THE READER | 208 | |
PREFACE | 210 | |
I | The division of the chapter, and interpretation of the text, | 227 |
II | The doctrine, That such as have Christ for their life, gain by death, with the explication of the phrase, To me to live is Christ,' | 230 |
III | What privative gain the Christian hath by death, | 235 |
IV | What, positive gain a Christian hath by death, | 244 |
V | The difference betwixt a sinner and a saint at death, | 253 |
VI | The sinner's privative misery at death, | 258 |
VII | The positive part of a sinner's misery at death, | 274 |
VIII | A second use of trial, with motives to enforce it, | 284 |
IX | The marks of a true Christian from the text, | 294 |
X | Other marks of saints, | 299 |
XI | The third use-viz., Exhortation to mind spiritual life, | 309 |
XII | The life in Christ must be minded speedily, with the grounds of it, | 316 |
XIII | This life in Christ must be minded diligently, with some motions to it, | 322 |
XIV | The first direction for the attaining a spiritual life, Illumination, | 331 |
XV | The second help to a spiritual life, Humiliation, | 336 |
XVI | The third help to a spiritual life, Application of, or affiance on, Jesus Christ, | 348 |
XVII | The fourth help, Dedication to God, | 355 |
XVIII | Two other helps, The word and prayer, | 362 |
XIX | Motives to mind this spiritual life: It is the most honourable, most comfortable, most profitable life, | 370 |
XX | Comfort to true Christians, | 382 |
XXI | Comfort against the world's fury, and Satan's rage, | 383 |
XXII | Comfort against our own corruptions, our own or other believers' dissolution, | 386 |
XXIII | The excellency of heaven, | 390 |
XXIV | The certainty that saints shall obtain heaven, | 394 |
XXV | The eternity of the saints' happiness in heaven, | 396 |
THE FADING OF THE FLESH | ||
THE EPISTLE DEDICATORY | 403 | |
I | The preface, division of the psalm, and coherence of the text, | 417 |
II | The interpretation of the text, and the doctrine, that man's flesh will fail him, | 421 |
III | The reasons of the doctrine, Man's corruptibility, God's fidelity, and man's apostasy from God, | 426 |
IV | First use, Discovering the folly of them that mind the flesh chiefly, | 430 |
V | Second use, An exhortation to sinners to prepare for death, with three quickening motives: Death will come certainly; it may come suddenly j when it comes, it will be too late to prepare, | 434 |
VI | Three motives more: A dying hour will be a trying hour; the misery of the unprepared; the felicity of the prepared, | 442 |
VII | What is requisite to preparation for death. A change of state and a change of nature, with a most gracious offer from the most high God to sinners, | 453 |
VIII | The second exhortation to the serious Christian, shewing how a saint may come to die with courage, | 466 |
Volume 4
THE FADING OF THE FLESH - continued | 1 | |
IX | The second doctrine, That God is the comfort of a Christian, with the grounds of it: his happiness is in God, | 1 |
X | God must needs be man's happiness, because he is an all-sufficient good, | 3 |
XI | God the happiness of man, because of his suitableness to the soul, | 7 |
XII | God the saint's happiness, because of his eternity, and the saint's propriety in him, | 9 |
XIII | The first use, The difference betwixt a sinner and a saint in distress, | 12 |
XIV | The difference betwixt the portions of gracious and graceless persons in this world, | 14 |
XV | The difference betwixt the sinner's and saint's portion in the other world, | 18 |
XVI | A use of trial, whether God be our portion or no, with some marks, | 22 |
XVII | An exhortation to men to choose God for their portion, | 27 |
XVIII | God is a satisfying and a sanctifying portion, | 33 |
XIX | God a universal and eternal portion, | 40 |
XX | Comfort to such as have God for their portion, | 46 |
THE PASTOR'S FAREWELL | ||
THE EPISTLE DEDICATORY, | 55 | |
The Pastor's Farewell, | 57 | |
THE GODS ARE MEN | ||
THE EPISTLE DEDICATORY, | 103 | |
The Gods die like men; or Magistrates are mortal, | 109 | |
THE BEAUTY OF MAGISTRACY | ||
THE EPISTLE DEDICATORY, | 147 | |
To THE READER, | 156 | |
The Beauty of Magistracy ; An Exposition of Psalm lxxxii, | 157 | |
MEN ARE GODS | ||
THE EPISTLE DEDICATORY, | 303 | |
To THE READER, | 304 | |
The Dignity of Magistracy, and the Duty of the Magistrate, | 305 | |
THE INCOMPARABLENESS OF GOD | ||
THE EPISTLE DEDICATORY, | 375 | |
I | The preface and meaning of the text, | 381 |
II | God is incomparable; 1 In his being, | 385 |
III | The incomparableness of God in his being It is from itself, for itself, and wholly independent, | 388 |
IV | God incomparable in his being, as he is absolutely perfect, universal, unchangeable, | 390 |
V | God incomparable in his being, as it is eternal and without composition, | 395 |
VI | God incomparable in his being, as it is infinite and incomprehensible | 397 |
VII | God incomparable in his attributes, in his holiness, and wisdom, | 402 |
VIII | God incomparable in his attributes, in his knowledge and faithfulness, | 412 |
IX | God incomparable in his mercy and patience, | 417 |
X | God incomparable in his attributes, as they are from him, as they are his essence, as they are all one in him, as they are in him in an infinite manner, | 422 |
XI | God incomparable in his works, creation, and providence | 424 |
XII | God incomparable in the work of redemption; he can do all things, | 432 |
XIII | God incomparable in the manner of his working: he worketh irresistibly, arbitrarily, | 435 |
XIV | God incomparable in his working; he doth the greatest things with ease, and without any help, | 439 |
XV | God is incomparable in his word; he speaketh with incomparable authority, condescension, and efficacy, | 444 |
XVI | God is incomparable in his word: in its purity, mysteries, prophecies, | 449 |
XVII | God incomparable in his word, as it is converting, affirighting, and comforting, | 452 |
XVIII | If God be incomparable, 1 How great is the malignity of sin, which contemneth, dishonoureth, and opposeth this God! | 456 |
XIX | If God be incomparable, how great is the madness and misery of impenitent sinners! | 461 |
XX | If God be incomparable, how monstrous is their pride who compare themselves to the incomparable God! | 468 |
XXI | If God be incomparable, then incomparable service and worship is due to him, | 471 |
XXII | Labour for acquaintance with the incomparable God: motives to it The knowledge of God is sanctifying, satisfying, saving, | 480 |
XXIII | The means of acquaintance with God A sense of our ignorance Attendance on the word Fervent prayer, | 488 |
XXIV | Exhortation to choose this incomparable God for our portion; with some motives thereunto, | 492 |
XXV | Exhortation to give God the glory of his incomparable excellency; with some considerations to enforce it, | 497 |
XXVI | Comfort to them that have the incomparable God for their portion, | 505 |
Volume 5
THE DOOR OF SALVATION OPENED BY THE KEY OF REGENERATION | ||
THE EPISTLE DEDICATORY, | 3 | |
To THE READER, | 9 | |
AN EPISTLE TO THE READER, | 10 | |
I | The opening of the words, and the doctrine, | 15 |
II | The description or nature of regeneration in the several causes of it, | 20 |
III | The reason why regeneration is necessary in all that will obtain salvation, | 38 |
IV | The first use of the doctrine, containing the gross delusion of all unregenerate persons, | 41 |
V | Shewing the insufficiency of ten particulars to speak a Christian's right to heaven, | 46 |
VI | A use by way of trial, wherein the character of regenerate persons is set down, with some quickening motives to examination, | 83 |
VII | Containing more marks of a regenerate person, | 112 |
VIII | Containing an exhortation to endeavour after regeneration, | 120 |
IX | The first help to regeneration, Serious consideration, | 123 |
X | The first subject of consideration, The misery of the unregenerate in this world, | 128 |
XI | The misery of the unregenerate in the other world, | 136 |
XII | The second subject of consideration, The felicity of the regenerate in this world, | 144 |
XIII | The felicity of the regenerate in the other world, | 160 |
XIV | The third subject of consideration, The excellency of regeneration, | 174 |
XV | The fourth subject of consideration, The necessity of regeneration, | 188 |
XVI | The fifth subject of consideration, The equity of regeneration, or living to God, | 194 |
XVII | The second help to regeneration, An observation or knowledge of those several steps whereby the spirit of God reneweth other souls, and a pliable carriage and submission to its workings and motions, | 200 |
The third help to regeneration, | 234 | |
XVIII | An answer to three objections, | 242 |
XIX | An exhortation to the regenerate, | 251 |
XX | A second exhortation to the regenerate, to do what they can for the conversion of others, | 257 |
THE SINNER'S LAST SENTENCE | ||
THE EPISTLE DEDICATORY, | 265 | |
To THE READER, | 267 | |
I | The preface and introduction to the text, | 269 |
II | The division and brief explication of, | 274 |
III | Concerning the privative part of the sinner's punishment, | 278 |
IV | The properties of the sinner's loss, | 281 |
V | The reasons of the sinner's privative punishment | 283 |
VI | Uses concerning the heinous nature of sin, and grievous misery of sinners, | 285 |
VII | Containing the folly of sinners, and the vast difference between them and the godly at the great day, | 290 |
VIII | A use of trial, with the marks of those that shall be banished Christ's presence, | 293 |
IX | An exhortation to fly from this wrath to come, with some helps thereunto, | 294 |
X | The positive part of the sinner's misery, expressed by fire, and why, | 296 |
XI | The difference between our fires and hell fires, | 298 |
XII | The fulness of wicked men's misery, in that it is positive and privative, with some cautions against it, | 301 |
XIII | The eternity of the sinner's misery in the other world, with the grand reason of it, | 303 |
XIV | How little cause to envy sinners, and how careful we should be to avoid their eternal misery, | 305 |
XV | The reason of Christ's severe sentence, and a question resolved, Whether the righteous, by their acts of charity, do not deserve heaven, as well as the wicked, by their omission thereof, deserve hell, | 308 |
XVI | Why Christ will try men at the great day by acts of charity, | 311 |
XVII | Three particulars about the text, | 315 |
XVIII | That sins of omission are dangerous and damnable, | 317 |
XIX | The nature of sins of omission in general, | 319 |
XX | Three distinctions about sins of omission, | 321 |
XXI | The agreement and difference between sins of omission and sins of commission, | 324 |
XXII | The danger of sins of omission, in the heinous nature of them, and their offensiveness to God, | 327 |
XXIII | The danger of sins of omission, in their destructiveness to mall, and our proneness to overlook them, | 333 |
XXIV | The reasons why sins of omission are damnable, | 339 |
XXV | Further reasons why Christ at the great day will condemn men fur sins of omission, | 343 |
XXVI | Of the doctrine by way of information, How dreadful will be the condition of those that live in sins of commission, | 348 |
XXVII | Negative godliness is not enough-Christ's impartiality in judgment, | 352 |
XXVIII | Practical godliness necessary, | 358 |
XXIX | The condition of men only civil is unsafe and sad, | 360 |
XXX | Sinners' conviction at the day of judgment The purity of Christ's religion above all others, | 364 |
XXXI | The holiest have cause of humiliation, | 370 |
XXXII | Use of trial, whether we be guilty of these omissions or no, | 373 |
XXXIII | A caution against sins of omission in regard of the matter of duties, | 379 |
XXXIV | Arguments against omissions The positiveness of our rule, and of God's mercies, | 386 |
XXXV | Arguments against ormssions Christ purchased positive as well as negative holiness, and our privileges oblige to both, | 389 |
XXXVI | Arguments against omissions We profess ourselves God's servants, and all our religion will come to nothing without positive holiness, | 393 |
XXXVII | Arguments against omissions God deserves our positive obedience before all others, and true sanctification cannot be without it, | 397 |
XXXVIII | If God should omit his care of us a moment we are undone And if Christ had omitted the least in our work of redemption, we had been lost Irrecoverably, | 401 |
XXXIX | Arguments against sins of omission The new nature in believers inclines them to positive as well as negative holiness, and the profit will answer the pains, | 405 |
XL | Arguments against sins of omission God delights chiefly in our doing good j and our opportunities for doing good will quickly be gone, | 412 |
XLI | The grand cause of sins of omission, an unregenerate heart; with the cure of it, a renewed nature, | 416 |
XLII | Another cause of sins of omission, ignorance; with the cure of it, labouring after knowledge, | 424 |
XLIII | Another cause of sins of omission, idleness, with the cure of it, | 429 |
XLIV | Another cause of omissions is vain excuses men have, that omissions' are little sins; with the cure of it, | 434 |
XLV | Another excuse for sins of omission, which is a cause of them, that they would be unseasonable, and so are deferred to that time which never comes; with the answer to it, | 449 |
XLVI | A third excuse for sins of omission, it is but one sin; with the answer to it, | 453 |
XLVII | A fifth cause of sins of omission, the example of others; with the cure of it, | 457 |
INDEX | 463 |
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